Gratitude, Serving others, and the Advancing Kingdom of God

Gratitude, Serving others, and the Advancing Kingdom of God

As I was writing my first book, The Persuasive Christian Parent, I realized how important it was that I taught my three children about the importance of gratitude and a thankful disposition in the Christian life. I remember often praying with the family, mostly around dinner and other such events, that God would give us a heart of gratitude. Once when my daughter had become an adult I too remember her praying and asking God to give us a heart of gratitude; my very own words spoken through my child back to God, and I got the chills. And I was beyond words grateful to God! In the book I focused primarily on gratitude to God to whom we have an infinite number of things to be grateful for, but here I want to focus on the horizontal aspect of this powerful attitude and perspective on life. Being grateful to God, though, naturally leads to gratitude to and for others.

I was prompted to write about this because as I’ve grown older I’ve become increasingly aware of how powerful gratitude and a thankful disposition is to the flourishing Christian life. Not only that, but I see it as an integral part of bringing the kingdom of God and its blessings into a dark fallen world, a way to put our light on a stand so everyone can benefit from it, not under a basket where no one can. And when I use the word kingdom I am purposefully using the metaphor of light with it in a very specific way to convey a message about what God’s kingdom means for us in a dark fallen world.

As a recently converted postmillennialist, I have been impressed by the almost ubiquitous use of Kingdom in the gospels, appearing some 124 times. The mistake almost all Christians make is to look at the kingdom as a synonym for the church. I always did. I never saw a reason not to. Now I’m convinced they are not the same thing. The kingdom is God’s rule in the world through Christ by the Holy Spirit, that serves as a blessing to all people, lost and saved. The church is specifically made up of those who have been spiritually raised from the dead by the same Triune God. I’ve been especially impressed by two kingdom parables I previously never thought through in terms of the implications for the world we now inhabit.

The parable of the mustard seed:

“The kingdom of heaven is like a mustard seed, which a man took and planted in his field. 32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”

Notice the size of the mustard seed and the mustard tree. Quite the contrast. And if we had to guess how long it took the tree to get that big, it’s likely decades, maybe many decades. The point is that it is slow and enduring and obvious growth; it can’t be denied. Since Jesus came to bring the kingdom of heaven to this fallen world, died, rose again, and sent his Holy Spirit, his kingdom has been slowly but surely growing like a mustard seed into a massive tree. Unless the tree is chopped down, it only grows, and it grows through us.

Right after telling this parable, Jesus shares another with the same message:

 “The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.”

The NIV here says sixty pounds, and different versions have different numbers, but the KJV and ESV render it as it is in Greek, “three measures of flour.” Three, of course, is the biblically symbolic number for perfection. For some reason Jesus uses an unnaturally large amount of flour, which I would suggest is symbolic of the whole world. Many commentators interpret yeast (or leaven) as sin because it’s often used that way in the Bible, but here it most certainly is not! Jesus compares yeast to “the kingdom of heaven,” not the “kingdom of hell.” The context is clearly the fruit of the kingdom he came to bring to earth. And notice how leaven or yeast works in this time laps photography of yeast working its way through a batch of dough, slowly but surely and in only one direction.

In both parables Jesus is clearly teaching that the growth and influence of the kingdom of heaven takes time, doesn’t happen quickly, but happens . . . inevitably. They are illustrations of the fulfillment in redemptive history of the gospel in a tiny corner of the Roman Empire as it spreads to the entire earth. Against absolutely all odds this little movement broke out into a world dominating influence, an influence that 2000 years later affects every corner of our world today and every person in it to one degree or another. That would include us in our own little corner of the world where we are kingdom and gospel influence for all the people we interact with on a daily basis. While I’m a big fan of talking kingdom and gospel content to people whenever and wherever I can, acting out kingdom and gospel values and the blessings that brings, is wonderful to behold. Gratitude is a very easy and effective way to do that.

A thankful disposition and words of gratitude to others in the most mundane of everyday interactions is beautiful. It is a bright kingdom light shining in darkness that makes the darkness flee. The reason I used the phrase “thankful disposition” above is because I like the idea of a mental or emotional outlook or mood of thankfulness toward others. It’s not just saying “thank you” to the person who answers the phone or serves you in a store, it’s being truly grateful for who they are  and what they are doing for you. It is not affectation, but sincere gratitude. It’s amazing to see a person’s face light up when you do this, or hear in their voice the gratitude, and often surprise, for your being thankful and appreciating them. In almost every e-mail interaction I have I write things like, Thanks! Or I really appreciate your help. Or in conversations say, thank you so much, and mean it. So simple, so profound.

I was going to end this by saying try it, but Jesus and God in his word doesn’t give us that option. We are commanded to be thankful. So I guess I should end by saying, do it! Make it a habit, do it all the time, and you’ll be very glad, and grateful, you did.

The Boundary Lines Have Fallen for Me in Pleasant Places: Psalm 16:6

The Boundary Lines Have Fallen for Me in Pleasant Places: Psalm 16:6

When I was involved in a campus Christian ministry in college, we periodically went to ministry conferences. I’ll never forget a talk at one such conference about Psalm 16:6. Having read through the Psalms recently coming upon this verse again brought back wonderful memories of that time before I had to go out into the real world. As I look back over 40 plus years I could not express any better than King David the life God has given me since I first encountered this verse:

The boundary lines have fallen for me in pleasant places; surely I have a delightful inheritance.

Land was a big deal in the ancient world, and more than just an economic transaction as we see it today—It was a matter of life and death. There were no grocery stores, and people fed themselves through painful toil and the sweat of their brow. The more and better land, the more wealth, the more food, the more life.

To really get what David is saying, though, the entire context of the Psalm is critical. These boundary lines didn’t just fall out of the sky, by chance, but involved David himself in his relationship with God. In other words, God’s blessings happen to us for a reason because we ask, seek, and knock; all blessings come from God’s hands. We also live in a cause-and-effect universe He designed, and when we live according to those designs blessing are likely to result. But more importantly, this is a Messianic Psalm, and our earthy blessings are ultimately tied to our spiritual and eternal blessings in Christ.

First, David commits himself to God’s care:

Keep me safe, my God,
for in you I take refuge.

This reflects something I write about here often, trust. We are promised perfect peace if our mind is stayed on God because we trust in Him. I know, easier said than done, but it is doable. We just have to pray for it all the time in everything, and live on his Word as Jesus exhorted us to do.

David also understands a basic fact of existence in God’s created reality:

I say to the Lord, “You are my Lord;
apart from you I have no good thing.”

David acknowledges Yahweh is his master and the Creator God who defines all things in his life that are good. Apart from Yahweh there is no such thing as good. This realization is fundamental to a life well lived, to life that is really life. It’s absurd to think otherwise because as Paul says, God gives us life, breath, and everything else. Then he contrasts this abundant life with the life of poverty that awaits those who think they can find good apart from God:

The sorrows of those who run after another god shall multiply . . .

This other god is of course no god at all, but a false god who promises everything but delivers nothing but hurt, injury, and pain. We call this idolatry, which is turning good things into ultimate things, as if the created thing can fulfill what only the Creator Himself can provide.

These realizations and practices lead to a life of boundary lines falling for us in pleasant places, for each of God’s people having a delightful inheritance. This is especially powerful in light of redemptive history and its fulfillment in Jesus and the gospel. We are sinners deserving of one thing and one thing only— death, sin’s wages. As I often say, if God’s justice prevailed I would be a pile of ashes smoldering on the ground. We begin to have problems when we think we deserve anything other than that. As I think of it, everything other than death for my sin is gravy. Paul’s contrast with death’s wages? The gift of God that is eternal life in Christ Jesus our Lord. Every other gift that is everything in our lives flows out of that supreme gift, and therein we can have true, bubbling over, inconceivable gratitude.

David could not know how the gospel would play out, but he knew enough:

I will praise the Lord, who counsels me;
even at night my heart instructs me.
I keep my eyes always on the Lord.
With him at my right hand, I will not be shaken.

The “secret” to the always blessed life is always keeping our eyes on Him, and that means on Jesus, on the cross, his death, burial, resurrection, and ascension to the right hand of God. Jesus used an event during the Exodus to convey the “secret”:

As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.

The Israelites were complaining because this little journey through the wilderness wasn’t going so well, so the Lord sent venomous snakes among them and many were bitten and died. The Lord told Moses, “Make a snake and put it up on a pole; anyone who is bitten can look at it and live.” Don’t look at the bite no matter how much it hurts, look up and live! Jesus used this strange story to tell us that we too need to look up to him, trust him, that we too will with David not be shaken.

David’s confidence was in looking forward to Jesus:

Therefore my heart is glad and my tongue rejoices;
my body also will rest secure,
10 because you will not abandon me to the realm of the dead (Sheol),
nor will you let your holy one see decay.

It’s amazing when you consider David is writing God’s word which is The Word, so even as these are David’s words they are Jesus’ words. This is confirmed by Peter in the first Christian sermon after Pentecost in Acts 2 when he is testifying to the resurrection. Paul confirms it as well when he’s preaching about Jesus’ resurrection in Acts 13. David finishes the Psalm affirming the blessings of those who make God their refuge:

11 You make known to me the path of life;
you fill me with joy in your presence;
at your right hand are pleasures forevermore.

I had never thought of it quite this way before writing this post, but Christ himself is the boundary lines that fall for us in pleasant places. He is our delightful inheritance. I had always thought of these in more material terms, including friends and family, but when Paul says in Ephesians 1 that “the God and Father of our Lord Jesus Christ has blessed us in the heavenly realms with every spiritual blessing in Christ,” it is these spiritual blessings that imbue every material blessing with ultimate meaning, hope, and joy. Praise the Lord!

 

Uninvented on The Unbelievable Podcast with Justin Brierly

Uninvented on The Unbelievable Podcast with Justin Brierly

As promised . . . . I had the incredible privilige of appearing on two popular British apologetics podcasts in one week! And Unbeliebale is the longest running apologetics podcast in existence. I would love to see what everybody thinks about which perspective is more plausible, mine (and Justin’s), or Matthew’s. I’m extremely biased for obvious reasons, so I’m curious to see what others think. I also went through a bunch of the comments on Youtube and that’s an interesting experience. Don’t think I convinced the skeptics. One said it was the worst apologetics ever! I’m an amateur, what can I say. Enjoy!

Elon Musk: The Destruction of California and “As Long as It’s True . . . .”

Elon Musk: The Destruction of California and “As Long as It’s True . . . .”

If you want to see what the progressive neo-Marxist woke left (all synonyms) is doing to try to destroy America and the West, you need to watch this episode of The Rubin Report: “Elon Musk Invited Me to Twitter HQ & It’s Worse Than You Can Imagine.” The worse has to do with his visit to Twitter headquarters in San Francisco, and what he witnessed outside the building. He addresses the blight in Los Angeles as well. It’s almost unbelievable, but it’s totally believable because this is what happens when leftists implement their policies in once great cities.

He starts with a video of now Governor Gavin Newsom from fifteen years ago when he was mayor of San Francisco talking about a “ten-year plan” to address homelessness. To say his plan failed doesn’t do justice to the concept of failure. If my math is correct, fifteen years ago was 2009. I had to visit San Francisco in 2014 for a business trip, and even then the homeless problem disgusted me. I couldn’t walk outside my hotel without being accosted by a homeless person. Now its orders of magnitude worse. Please watch it. We must understand what the scourge of neo-Marxist wokism is doing to our country, and watching will make the consequences abundantly clear.

I encourage you to watch through to Rubin’s interview with the wildly popular Republican mayor of Miami, Francis Suarez. One reason this young man gets the greatness of America and promotes its values in Miami is because his father was born in Cuba where communism isn’t theoretical. Contrast the quality of life in Miami to San Francisco and Los Angeles, and it becomes clear which two of these visions and realities, Suarez or Newsom, is America and which is hell on earth. Which wins out in the end, and I’m confident it will be America, is what drives the contrast between the two visions, lies or truth.

As I’ve written here before, I believe the dividing line in Western culture is Truth. Last year I saw Elon Musk in a Ted Talk interview say something along the lines of him being obsessed with truth, that all he cares about is truth. In the last handful of years we’ve witnessed this dividing line in American culture in ways as obvious as an earthquake, and as destructive as moving tectonic plates. On one side of those plates are the synonym people, the progressive neo-Marxist woke left, who believe might makes right in pursuit of their ideological agenda; there is no truth in their world. On the other side are people who believe in truth, that it exists in objective reality, cannot be escaped, and that the goal of life is the pursuit of truth. These people are on our side, the side of Christians who believe truth is ultimately incarnational in our God and Savior who said he was The Truth. I also believe they are closer to the gospel because truth is ultimately not an abstract logical/rational deduction about the nature of things but is Jesus!

When Rubin asks Musk if he can share what he’s learned in his visit to Twitter, Musk replied, “As long as it’s true.” Even though I would expect that coming from Musk having heard the TED Talk, I was still blown away because it’s so rare among globalist elites like Musk. Nothing in this third decade of the 21st century could be more counter cultural, and take more guts, than the world’s richest man saying he doesn’t care what’s said about the way he’s running the world’s most influential media communications platform as long as it’s the truth. The pressure on him to kowtow to the synonym people is unimaginable, and why Christians should be his biggest cheerleaders.

Providentially, as I was writing this post I came across a piece about “Where People Moved in 2022.” It won’t surprise us that the two states referenced above are at opposite ends of the spectrum. The Free State of Florida, our home, had a net migration of +318,355, and the once great and now woke state of California -343,230. That means over 300,000 more people left California than moved in. I was born and raised in southern California with it was called “The Golden State.” All my relatives came from Sicily to New York and Boston and in the 1920s and 40s moved to Southern California. We thought it was the greatest piece of geography on earth, the place where the world came to live the American dream. Sadly, the synonym people have completely ruined it.