The Triumph of Leftism	and the Destruction of America’s Once Great Cities

The Triumph of Leftism and the Destruction of America’s Once Great Cities

In 2014 I took a business trip to San Francisco, and was excited because it had been a long time since I’d been there. I also had wonderful memories of visiting the city when I was a child on family vacations, and it’s one of the great cities of the world. Thus I had no idea my reaction this time would be disgust. I couldn’t walk outside the hotel without being accosted by what we now call a homeless person. In the olden days when we didn’t give people excuses for aberrant behavior, we called them bums, and the bums were everywhere. On the way to the airport for the trip home I asked the driver why, and he said the city council pays them, that’s why. Guess what happens when you subsidize perverse behavior? You guessed it, you get more of it! Go figure.

As I often say, everything the left (progressives, Democrats, socialists, all Marxists) touches turns to excrement (it’s a family blog). Progressives over one hundred years ago began with the best of intentions. Science and human knowledge had advanced to such a degree by the early 20th century that many thought no problem was beyond the ability of “experts” to solve. Something new called “scientific management” was all the rage, and if any body of knowledge had science attached to it, every obstacle to human betterment could be overcome. Only it didn’t quite work out that way.

The progressive era began with Teddy Roosevelt, but it didn’t start to become the monster it is today until the presidency of Woodrow Wilson, and even then it didn’t make real headway until Franklin Roosevelt and his New Deal. Contrary to the accepted progressive version of history, the New Deal did not get America out of the Great Depression. In fact, and you won’t learn this in our government schools, unemployment in 1939—after eight years of New Deal “solutions”— was worse than it was in 1931 before Roosevelt became president. And the national debt grew more in those eight years than in the previous 150 years of America’s existence. Government, bureaucratic “experts’” response to the Depression was an abysmal failure, just like every other bureaucratic “experts’” response progressives have foisted on us ever since. If it wasn’t for World War II we might still be in the Great Depression!

The next great progressive experiment came when Lyndon Johnson declared “War on Poverty” in 1964. Only government bureaucratic “experts,” and the academics who feed their delusions, could believe it’s possible to rid America of poverty with government programs, but that was what they declared. What have their good intentions and over $30 trillion bought us? No more poverty? Human flourishing? Hardly. In fact, exactly the opposite. Broken families and dysfunctional cities are everywhere government largess has gone. Prior to Johnson’s “Great Society” upwards of 80% of black children were born to a married mother and father. Today, over 70% are born out of wedlock. Talk about a recipe for disaster. Kids who grow up in households headed without a father are far more likely to be poor, quit school, get pregnant as teens and end up in jail.

And if this didn’t create enough death and misery, the liberal lefties decided to turn themselves into cultural Marxists, and embraced the woke insanity that has enveloped American culture. We are now seeing the results in America’s once great cities when progressivism is taken to the next level of Marxist revolution. While some leftist progressives really do think it is compassionate to go easy on minority criminals, and that they are doing a virtuous thing, others are true believing Marxists who hate America and want to bring it down to create their progressive, Marxists, socialist Utopia. Nobody knows what that looks like because going back to Marx himself, no Marxist-communist has ever defined it. What they all know and are convinced must happen is that the current bourgeois capitalist traditionalist (read Christian) society must be torn down. In blue cities everything is going as planned.

Marxism as a cultural woke contagion has to be pure Satanic evil because to normal people it’s incomprehensible. The obsession with racial diversity and gender equality and identity (LGBTQXYZ), and environmental, social, and corporate governance (aka ESG) bring death, destruction, destitution, and misery wherever it goes. One of the great mysteries of this evil is that woke district attorneys in blue cities (many supported with the money of George Soros) change sentencing guidelines for hardened criminals so they get out of jail more easily. And what do these people do when they get out of jail? Commit more crimes! Who could have predicted that! The elegant perversity of this is that these leftists somehow believe that tolerating decadence, destruction, and chaos is compassion, and those who opposes such perverse tolerance are bigots. I mean, there has to be a devil because evil of this depth is beyond mere bumbling human imagination.

I thought San Francisco was bad in 2014, but now it is unimaginable. Elon Musk whose Twitter headquarters is in the city, and whose friend Bob Lee was recently murdered while visiting there, had this to say about the once great city:

Downtown SF looks like a zombie apocalypse. People who’ve not been there have no idea.

This, the poison fruit of progressivism (again, read Marxism).

Baltimore, a once vibrant and beautiful city I too visited several times years ago when it was still vibrant and beautiful now joins the zombie apocalypse:

Downtown Baltimore is plagued with shootings, carjackings, muggings, and out-of-control packs of teenagers wreaking havoc. Baltimore residents can thank five decades of Democrat politicians for mismanaging this once-thriving town.

Think about that, fifty plus years being run by Democrats, and it has been run into the ground. Watch the very short video of hundreds of young people running wild and it’s no surprise the city is dying and decadent.  

Then there is this short piece with the apropos title, “The Left Has Killed Our Great Cities.” The author writes about how Chicago kicked out its last mayor only to elect another mayor more radical and leftist than the last one! You might think people would connect the destructive policies of the leftist lunatics they elect to the destructive results they inflict, but alas they seem not to. And it’s not one or two Democrat run cities that have been ruined by leftist Democrat radicals, but all of them. The author points out the same is happening in Portland and Seattle, not mentioning that New York City is right with them. The Guardian, not exactly a right-wing rag, calls the homeless situation in Los Angeles, my once great hometown, a “catastrophe.”

Beyond the mad Satanic ideas of the woke leftists, Jesus tells us why this is all happening:

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

It is Christ or Chaos. I wrote recently about how the school shootings in Nashville where a transgendered woman murdered six Christians, three children, in cold blood is the triumph of secularism. A God-less society, secularism, is perfectly encapsulated in blue city America where Satan and his minions run rampant like kids in a candy store. Unlike most Christians and conservatives this all gives me hope. God’s judgment against sin is in a way revelatory, and many Americans are waking up. The battle is engaged against leftism and secularism in a way it’s not been since the 1960s spilled into history, and I’ll have some thoughts on this in my next post.

 

The Lord Himself is Our Salvation

The Lord Himself is Our Salvation

I’ve concluded over these four plus decades as a Christian talking and listening to many Christians, that no matter what tradition they come from or their theological convictions, they are all Calvinists. What I mean by that is they all realize, every single one of them, they can’t save themselves from their sins; it is God alone who has saved them and is saving them. It’s just too obvious to any honest person who has a real relationship with Christ through the power of the Holy Spirit, that they are sinners, hopeless, pathetic sinners in need of a Savior who actually saves, not a Savior who just makes salvation possible or theoretical. That is Calvinism. There is no need to try to figure out God’s sovereignty and free will. They’re both true and well beyond our ability to comprehend. Every Christian knows, every one of us, that “the Son of Man came to seek and to save the lost,” (Luke 19:10), and that he was given the name Jesus “because he will save his people from their sins” (Matt. 1:21). He will not try, he will.

This has become even more clear to me reading through the Old Testament again, now into Jeremiah. The message God is communicating loud and clear is the inability of God’s people to save themselves, the premise of the entire Calvinist theological system. Over and over God commands, and his people do the opposite. They are pathetic. As I wrote recently, the stories of the people of Israel have to be of God and true because no ancient people make themselves look so horribly bad unless it was true. And before we get all judgmental and feeling superior, those stories are about us! And deep down every true Christian knows it. The reason is because at Pentecost Jesus sent the Holy Spirit to “convict the world concerning sin and righteousness and judgment” (John 16:8). His job is to reveal to us the guilt of our sin and that we can’t save ourselves, that we need a Savior. I’ve never met a true Christian in my life who thinks they are their own Savior. I’m not too concerned about how they think that all works, unless they’re interested in my opinion. I just know if Jesus is their Savior, if they realize they can’t save themselves from their own sin, we’re on the same team.

From the very beginning when God promised the seed or offspring of the woman would crush the serpent’s head (Gen. 3), the plan was for God to save his people from their sins, not make salvation possible for all people. Since He saved me, raised me from the dead when I was at the bottom of the spiritual ocean, I trust His salvation. I couldn’t choose Him, He chose me. Therefore, my confidence is wholly in Him. No matter how wretched I am, I know He has saved me from my sins, all of them, past, present, and future. I am Israel! I like them get to the end of the story in Malachi, and then silence. Until the messenger comes and points to the One, the Lamb of God who takes away the sins of the world.

Isaiah points forward to Jesus as God our Savior in Isaiah 7. The Lord is telling King Ahaz to trust him to save them from their geopolitical enemy, and to ask Him for a sign. Ahaz refuses to “put the Lord to the test,” and the Lord rebukes him saying, alright then, I’ll give you a sign whether you ask for it or not!

14 Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel.

When you read these few verses about this son they seem completely out of place, but God is always interspersing prophetic utterances about a spiritual salvation to come with geopolitical Israel. The name given to this son the virgin conceives means “God with us,” and we now know this was the Messiah Jesus who was God himself in human flesh. Jews would never, ever have interpreted the name that way. The Messiah had God with him, along side him in battle like any king—he would never be God himself. That’s why Jews don’t make up Jesus of Nazareth, the word made flesh.

Then in a brutal passage in Isaiah 63, verses 1-6, the Lord is proclaiming himself coming in judgment “mighty to save.” A salvation of wrath drenched in blood is a very strange salvation, as He says, “the day of vengeance.” That doesn’t make any sense until you realize in Christian hindsight that the spiritual salvation to come includes both judgment, wrath, and righteousness. Here the Lord tells us only He can pull that one off:

5 I looked, but there was no one to help,
I was appalled that no one gave support;
so my own arm achieved salvation for me,
and my own wrath sustained me.

Notice the past tense. In the eternal sovereign council of the Triune God this salvation has already been accomplished. His prophetic words through His prophets are as good as already done.

Then in Jeremiah 23 we get a glimpse into the full picture of the nature of this salvation when we read of a Righteous Branch. The Lord condemns “the shepherds who are destroying and scattering the sheep of” his pasture, and says He in effect will become their shepherd, of course pointing forward to Jesus, the good shepherd who lays down his life for his sheep. Then we read:

5 “The days are coming,” declares the Lord,
“when I will raise up for David a righteous Branch,
a King who will reign wisely
and do what is just and right in the land.
6 In his days Judah will be saved
and Israel will live in safety.
This is the name by which he will be called:
The Lord Our Righteousness.

No Jew could conceive that Yahweh himself would be the atonement, or propitiation, for our sins, even though Isaiah 53 gives a very strong hint of just that. And it isn’t only that he will pay the penalty for our sins, i.e., death, and take God’s wrath for us, but that he will be “our righteousness.” What does that mean?

I heard Tim Killer say many times, Jesus died the death we should have died, and He lived the life we should have lived. Jesus not only died for us, but He also lived for us. Just as our sin was imputed to Christ on the cross, his perfect sinless life was imputed to us as well. This is why the Apostle Paul says in I Corinthians 1:

30 It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, sanctification and redemption.

This became the most important verse in my life after more than three decades as a Christian when I finally realized I am Israel! No matter how hard I try, no matter what I do, I can’t pull it off. I fail over and over and over again. I am, I know it’s shocking, a sinner! And being a sinner I sin, also shocking. Sinning is what sinners do. But we are born that way, all of us. Isn’t it obvious? This is what makes “The Lord Our Righteousness” so powerful.

Here is the realization I came to: I can never be more acceptable to God than I am in Christ my righteousness no matter what I do or don’t do. I used to think, sort of, that God would like me a little bit more if I did this or didn’t do that. Nope! And I found that the gratitude that flows out of this grace, this unmerited favor, makes me want to be more righteous! I’m just not very good at it, but I keep trying. So I repent daily, and thank God that I don’t have to save myself.

 

Nobody Wants to Die, But Nobody Wants to Get Old

Nobody Wants to Die, But Nobody Wants to Get Old

We recently visited relatives and spent some time with my wife’s mother and father who both live in elderly facilities, and also visited my mother who does as well. I don’t know how other people respond to being around a lot of older people, but it depresses me. Seeing people aging and their bodies having to endure the ravages of time is not something I can just blow off, like it has no implications for me and everyone around me. I know, they know, you know, we all know, they will be dead soon, but it’s not a pleasant topic to contemplate, so people, old and young alike ignore it. It’s even less acceptable to discuss openly, and if you do, people will think you morbid or negative.

For me, though, the topic is never far from my mind, and I have a story that is so indicative of that. When our granddaughter was about to be born (Jan. 22, 2022), I told my wife, “Just think, in 2100 she’ll be 78 years old!” And she replied, perfectly, “Can you just let her be born first!” It was hilarious. But as I told my daughter, who knows me very well, as soon as Eleanor was conceived, she was condemned to death. And given she isn’t shocked by my Woody Allen like obsession with death, she shook her head in lamentable agreement. But unlike the atheist Mr. Allen, for those of us who trust in the resurrection of Christ, death for isn’t the end, but only the end of the beginning of blissful life eternal with our Savior and all those who have preceded us in Christ. How do we know this? That’s a big question, but before I get to that, we need to establish that our mortality is something we need to think about all the time. I know, it’s a tough sell, but bear with me.

When I’m around much older people (I’m no spring chicken!), like in a retirement community, I don’t think about people much differently than if I’m in a restaurant in a chic part of Miami Beach, for example, where I’m surrounded by young, good looking “kids” in their 20s or 30s who are in great shape. It’s less depressing and easier to get sucked into the illusion that life isn’t a death sentence in such an environment, but it’s a lie, a bold-faced horrific lie that the devil uses to lead people to hell. I can hear Satan whisper in their ears, “Hey beautiful, hey, handsome, isn’t life great now? No need to worry about what happens after this life, get all you can, eat, drink, and be merry because, well, it’s fun!” I’m convinced most young people, I’d say prior to entering their 40s, are under the illusion that death happens to other people, not them. As Fraud argued, human beings cannot imagine their own deaths. It is, literally, inconceivable to us, unless that is, we are reminded of that fact, over and over and over again.

This widespread illusion in the modern world, or should I say delusion, is a “gift” of the secularism we’ve inherited since the seventeenth century Enlightenment. There have been many deleterious consequences of this movement in Western intellectual thought, but the most pernicious is related to epistemology, or how and what we can know. In our secular culture, thinking about or focusing on anything beyond this life is waste of time because, well, we really can’t know anything about it; we are bound, most people assume, to the physical world. This kind of thinking began to seep into the stream of Western thought with the work of Immanuel Kant (1774-1804). Simply put, Kant stipulated that there are two realms, one called the “noumenal realm,” and the other the “phenomenal realm.” The latter is material reality, the one we can know, while the former is the meta-physical realm (above, outside of the material), and beyond our ability to know. (Here is a great short video of R.C. Sproul describing how Kant paved the way for agnosticism, that we can’t really know, which is the faith choice of our age).

Given we are all drenched in a secularism that programs agnosticism into us from birth, most people figure why bother with that after life stuff; we can’t know it anyway, and it’s all guesses and “faith.” Which is why we need to remind ourselves, all the time, that death can find us at any moment. For example, no matter how well we take care of ourselves, what great shape we’re in, how perfect our bloodwork is, an airplane can fall on our house tomorrow, that’s it, we’re gone. Echoing Isaiah, the Apostle Paul says, “God gives all life and breath and everything else,” and he can take that breath anytime he pleases. So it’s best we approach life in humility and treat it as the precious gift it is, one for Christians that will continue forever, a life without pain, sorrow, sin, sadness or death. Yes, that is as inconceivable to us as our own deaths, but that is why faith (i.e., trust) is required, and there are an infinite number of reasons why this faith is justified.

In a recent post where I laid out some of the reasons that compel me to accept the trustworthiness of Christianity, I assert that “everyone lives by faith, which I define as  trust based on adequate evidence. I trust based on more than adequate evidence to me that Christianity is true.” The question is who and what will we trust. I trust the man who rose from the dead, who claimed he was “the resurrection and the life,” and that whoever believes in him will live even though he die, and whoever lives and believes in him “will never die.” Do you believe this? I do. And Isaiah 25 gives us a glimpse into what this promise will look like when it is fulfilled:

6 On this mountain the Lord Almighty will prepare
a feast of rich food for all peoples,
a banquet of aged wine—
the best of meats and the finest of wines.
7 On this mountain he will destroy
the shroud that enfolds all peoples,
the sheet that covers all nations;
8     he will swallow up death forever.
The Sovereign Lord will wipe away the tears
from all faces;
he will remove his people’s disgrace
from all the earth.
The Lord has spoken.

9 In that day they will say,

“Surely this is our God;
we trusted in him, and he saved us.
This is the Lord, we trusted in him;
let us rejoice and be glad in his salvation.”

This is a program even Woody Allen should sign up for: no more death.