My Interesting Encounter with The Rationalist

My Interesting Encounter with The Rationalist

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I say The Rationalist not because there is one such person in the world, but because the person I encountered is the quintessential rationalist. There is a lot I want to unpack here and get off my chest so this may take several posts; we’ll see. Before I get to what a rationalist is, I will briefly explain the encounter.

I was recently on the Unbelievable? Podcast with Justin Brierly, and had an enjoyable discussion about Uninvented with an atheist, Matthew Taylor. I found out he has his own podcast, Still Unbelievable! and joked with Matthew after Justin stopped the recording that I expected an invite to be on their podcast, and he said he would do that. Lo and behold he was as good as his word. I was on recently for two and a half hours! He warned me that his co-host was not as accommodating as he is, or some such words, but I assured him I could handle it. I did, but it was grueling being interrogated by a rationalist atheist for that long. I’m sure his listeners were gleeful that yet another clueless Christian proved the superiority of their worldview. But I’m convinced he could have on C.S. Lewis come back from the dead, William Lane Craig, J.P. Moreland, and J. Warner Wallace all at the same time, and The Rationalist would still feel superior to we poor benighted Christians.

First, I’ll explain what a rationalist is for those not familiar with the term. In 17th century intellectual circles skepticism was on the rise. René Descartes (1596-1650), a Catholic and generally considered the founder of modern philosophy, decided he would address the challenge. He is famous, or infamous depending on one’s point of view, for defending the faith by doubting everything that could be doubted. His goal was absolute certainty because he felt that was needed to counter the skeptics. He was convinced such certainty was possible and developed detailed rules for how to attain it. The first step was finding if there was anything he could not doubt.

He eventually concluded the only thing he could not doubt was his own thinking, thus concluding cogito ergo sum, or I think therefore I am. There is certainly something to that, but it is a very thin reed upon which to hang one’s epistemology, or how we come to know what we know. My interlocutor on the podcast seems to believe that reed is a mighty oak that encompasses the entire universe. In that I’m not exaggerating because reason for him is all you got. Rationalism, along with empiricism, that true knowledge is only available via the empirical method, rounded out the Enlightenment project of the scope of man’s possible knowledge. Eventually, metaphysics was completely rejected. With these tools it was assumed mankind could figure out the true nature of reality, and unlock all the mysteries of the universe. Good luck!

Although Enlightenment intellectuals allowed God along for the ride for a century or two, they eventually kicked Him off the bus and left Him on the side of the road to fend for Himself. They could do well enough on their own. Which gets me to my interlocutor. Both he and Matthew once embraced the Christian faith, and then rejected it. We call that nowadays a “deconversion.” Many who take this path find a kind of agnosticism because they realize having absolute certainty about the ultimate nature of things isn’t really possible, so they decide to live in the space of unknowing, or agnosticism. The Rationalist, on the other hand, believes in absolute certainty, and he is absolutely certain in his certainty! It’s amazing to see this displayed in another human being. The lack of humility and what I perceived as arrogance was unpleasant to endure. If it was just a conversation over a pint I would have quickly changed the subject to the trivial like sports or the weather and I’m sure he would have been a fine person to interact with, but being a guest on their podcast, I was kind of stuck.

And while I’m targeting rationalists in this post, don’t think they’re the only ones capable of the absolute certainty delusion. It’s a sinful human trait, and plenty of Christians are guilty of it too, and people of every other religious stripe as well. It’s terribly unattractive in whatever form it’s expressed on whatever issue. I often quote the Apostle Paul: “The one who thinks he knows something does not yet know as he ought to know.” And I always follow with, this doesn’t call for skepticism, that we can’t know, but for epistemological humility. We can in fact know, have true knowledge, but we must realize, especially as we get older, that we don’t now a whole lot more than we do. Wisdom says, I know what I don’t know.

The reason rationalists, and I mean the true believers, are often unpleasant is because of arrogance. If you disagree with them you are wrong, full stop. They are likely not like this in the rest of their lives, but when it comes to God and Christianity, they give no quarter. The weapon of choice for The Rationalist is reason in the form of logic in the form of accusations of logical fallacies. While I am superficially referring to the gentleman I engaged in this conversation, he sounded exactly like other very intelligent atheists I’ve encountered over the years. And with such a weapon no wonder there are so few atheists in the world. Saying that I would be accused, as I was, of the popular fantasy, or some such thing. Just because something is popular doesn’t make it true. To which I replied, duh! This brings up several other fallacies he accused me of, including the straw man and red herring several times. As I thought back on the encounter, I realized he was committing the exact same fallacies he accused me of, numerous times. After I said something, he would tell me what I thought, the straw man, then chop it down.

It was impossible on the fly to challenge it effectively because first, he knows more about a lot of things than I do, and I’m not a professional apologist or debater. I’m a businessman, a sales guy, who dabbles in apologetics. In fact, and I told them this, I hate debates, never watch or listen to them. But The Rationalist seemed to think we were in a debate, and he clearly won, while proving absolutely nothing about the veracity of his worldview. In fact, I thought his arguments were for the most parts terrible, but I’m not quick enough, or knowledgeable or experienced enough to effectively have challenged him. The main problem with The Rationalist, and other rationalists I’ve encountered, is that they come off as condescending. It’s just not appealing. I agree with something Dennis Prager often says. I would rather seek clarity than agreement. I can’t convince anybody of anything, and I gave up even wanting to do that a long time ago. I’d rather have a conversation of mutual respect and understanding, try to the best of my ability to see where the other person is coming from, and let God do what God does. And that’s in any encounter with any human being in any context.

I will continue with some further thoughts about the encounter in my next post. Stay tuned.

Why I Am Not a Presuppositionalist, Evidentialist, or Classical Apologist

Why I Am Not a Presuppositionalist, Evidentialist, or Classical Apologist

I am not a presuppositionalist. I don’t believe there is only one correct apologetics methodology as the presuppositionalists claim: I’m in the whatever works camp. For those not familiar with such methodologies, these are ways of going about defending the truth claims of Christianity. I’ve long been frustrated with the one-way-to-do-apologetics insistence when I learned about these methodologies at seminary in 1986. I had gotten the book Classical Apologetics by Sproul, Gerstner, and Lindsley where I first learned of the different apologetics camps. The subtitle drew me in: A Rational Defense of the Christian Faith and a Critique of Presuppositional Apologetics. These guys believed that the classical approach was the right approach to apologetics, and that frustrated me too.

Being introduced to presuppositionalism at seminary, I had a difficult time understanding it as espoused by its most famous practitioner, Cornelius Van Til. What especially frustrated me, though, was the presuppositionalist contention that their methodology is the only correct biblical apologetics method. The classical apologists, and the evidentialists as well, don’t claim theirs is the only biblical approach like the presuppositionalists, only that it’s the best or right approach. After thinking about this for 35 plus years, I am convinced there is no one biblical or correct apologetics methodology. Let me try to explain why for those who are interested in this kind of stuff.

I’ve been listening to a series on Thomas Aquinas from the Ezra Institute, and listened to an episode dedicated to his apologetics. The Ezra guys are dedicated presuppositionalists and believe it is the only valid biblical way to defend the faith. Our pastor agrees, and last year did a sermon on Acts 17 from this perspective, and it was one of the most frustrating sermons I’ve ever experienced, and that’s saying something given I’ve sat through 43(!) years of sermons. Over all these years of thinking about this, I’ve finally been able to nail down my primary frustration with presuppositionalists. I agree with most of their theology, but it’s the non sequiturs that drive me nuts.

It seems this logical fallacy is common among we sinful human beings, and I include myself in that. It simply means the conclusion doesn’t follow from the premise. For example, I don’t like a movie, therefore someone concludes I don’t like all movies. The conclusion doesn’t follow from the premise; I just don’t like that specific movie. The more you become aware of this sinful human tendency, the more common it becomes, like shopping for cars and the car you like seems to be everywhere. Presuppositionalists commit this logical fallacy when they declare anyone who believes in another methodology believes two things:

1. Epistemological neutrality, and 2. Autonomous reason

Number one, If I utilize or believe in a different methodology, they assert that I believe my knowing is not affected by sin and the fall. No Christian believes this, least of all Christian apologists, but presuppositionalists make this accusation all the time. Here is the non sequitur: Just because I don’t agree with their apologetics methodology, doesn’t mean I believe in epistemological neutrality. The same goes for number two. If I disagree with their methodology, they assert I believe reason isn’t tainted by sin, and able by its own unaided reasoning to come to ultimate truth. This is an absurd accusation because nobody believes it! Just because I see value in the Kalam cosmological argument, for example, doesn’t mean I think human reason is pure and untainted by sin. But presuppositionalists claim that I do.

The issue is epistemological, or how we come to know what we know. The main text used for this is Romans 1:

18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them. 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.

The presuppositionalists focus on verse 18, that sinful human beings suppress the truth, meaning their ontological status as sinners makes them incapable and unwilling to accept truth. All Christians believe this to one degree or another contra the presuppositionalists. No Christian apologist whatever their methodology, or like me if they don’t have one, believes in a pure reason untainted by sin that has the ability of itself to know the saving truth of Christianity. We all agree the gospel is revealed truth, and God must supernaturally open people’s minds or they will not accept it.

What is strange to me about the presuppositionalist position is that in the very next verse Paul says sinners can know about God because God has made knowledge of who he is plain to them in creation. In fact, he says, His supernatural divine being is in some way obvious! People know it whether they acknowledge it or not. These are deep philosophical waters, too deep to wade into in a blog post, but the main reason I don’t fully buy the presuppositionalist position as I understand it, is because human beings don’t work that way. The Ezra guys and others I’ve heard and read over the years make the assertion specifically about Thomas’s Five Ways, i.e., proofs for the existence of God, that these arguments don’t lead to the God of the Bible, but to some vague Aristotelian god. So? Nobody stops there and says, there, we proved God’s existence, have a great life! No, they lead them to the Scriptures to meet the true and living God, the Creator of the universe, the Triune God, Father, Son, and Holy Spirit.

There is no one “biblical” apologetics method because God uses everything to bring sinners to himself. I’ve listened to hundreds of testimonies over the last several years, and few people presuppose their way to Him. I argue from assumptions all the time when I’m talking to people, but that doesn’t mean I can only use assumptions. I believe the presuppositionalist arguments are powerful, but so is everything else God uses to reveal himself to sinners. The number of people who have come to Christ because of non-presuppositionalist apologists like Willian Lane Craig, R.C. Sproul, and C. S. Lewis is all I need to know that there is no one “biblical” apologetics methodology.

One of the podcasts I consistently listen to is the Side B Stories podcast, which is interviews of ex-atheists, agnostics, or skeptics. There are over 60 now, and I’ve listened to every one of them, and these people come to Christ in every way imaginable. The latest is this young man, Nico Tarquinio, who was profoundly affected by Bill Craig’s cosmological argument, among other traditional apologetics arguments. I don’t care what the argument or reasoning is, if it leads someone to Christ, that’s biblical enough for me!

 

Uninvented on The Unbelievable Podcast with Justin Brierly

Uninvented on The Unbelievable Podcast with Justin Brierly

As promised . . . . I had the incredible privilige of appearing on two popular British apologetics podcasts in one week! And Unbeliebale is the longest running apologetics podcast in existence. I would love to see what everybody thinks about which perspective is more plausible, mine (and Justin’s), or Matthew’s. I’m extremely biased for obvious reasons, so I’m curious to see what others think. I also went through a bunch of the comments on Youtube and that’s an interesting experience. Don’t think I convinced the skeptics. One said it was the worst apologetics ever! I’m an amateur, what can I say. Enjoy!

Psalm 127: Unless the Lord Builds The house . . . .

Psalm 127: Unless the Lord Builds The house . . . .

When I wrote my first book, The Persuasive Christian Parent, this short Psalm by Solomon was an inspiration, especially the first verse:

Unless the Lord builds the house,
the builders labor in vain.
Unless the Lord watches over the city,
the guards stand watch in vain.

Some people who read the book, or didn’t, accused me of arguing that I could guarantee my children maintaining their faith throughout life. As I said in the book itself, we are in control of nothing and can’t guarantee anything, but what we can and must do is be the best builders we can be. Not to mention God holding us accountable for how we raise our children. It’s not a dice game, a shot in the dark, but as my subtitle says, it is God’s provision for building an enduring faith in us and our children. He has given us everything we need, as Peter says, for life and Godliness through our knowledge of Him.

We see in Solomon’s wisdom a profound biblical truth: God builds and we build. These are not mutually exclusive but complimentary truths. It is my responsibility to build the best house I can possibly build. If I build a crappy house and it collapses in the storm, that is not God’s fault. It is mine! Some Christians are under the impression if they pray big, mountain moving prayers to God, that gets them off the hook for working their tail off. It doesn’t!

A good example is my current occupation. When I started building my business from scratch (on 100% commission), I was told if I make 50 to 60 calls a day, every day, I could not fail. And that is exactly what I did. I also prayed fervently to God because I desperately needed him to bless my efforts and establish the work of my hands. Me and God did some serious wrestling the first couple years because it was scary. It caused me to build my trust muscle in ways I’d never experienced before in my life, and as miserable as it was at times, the blessings have been incredible. In fact, I can hear my wife and granddaughter in the other room now as I type these words, and she is able to watch Eleanor when it’s needed because she doesn’t need to have a job anymore. That is an answer to prayer, all God, even as I worked my ever-living guts out to get it. So it’s both all me and all God—I work as if it depends on me, and pray because it depends on God.

These words of David in I Chronicles 29 were incredibly important in this difficult journey. They were in the church bulletin in the first or second church service we attended when we moved to Florida in June of 2017. I kept the bulletin and decided I was going to commit them to memory. Little did I know how much I would come to depend on them in the next several years:

11 Yours, Lord, is the greatness and the power
and the glory and the majesty and the splendor,
for everything in heaven and earth is yours.
Yours, Lord, is the kingdom;
you are exalted as head over all.
12 Wealth and honor come from you;
you are the ruler of all things.
In your hands are strength and power
to exalt and give strength to all.
13 Now, our God, we give you thanks,
and praise your glorious name.

Wealth and honor come from Him even though we have to earn it, and knowing it is all him and all me makes it all the sweeter in fulfillment. It wasn’t God waving his magic wand, or me alone by the painful toil and the sweat of my brow. It has been real achievement in which I can take justifiable pride while at the same time giving God the glory because in a real way it all comes from him.

One of the practical applications for me is that I pray for things in the past I would just do without prayer in my business and daily life. So if I have a challenging situation I do everything within my power to do what I have to do. Then I commit the situation to the Lord and affirm whatever the results are, are up to him, and I trust him. It is this dynamic that has made Isaiah 26:3 one of my favorite verses:

You will keep in perfect peace him whose minds is steadfast, because he trusts in you.

Perfect peace is something I very much want and trusting in the sovereign Almighty God of the universe is the way to get it. Why is it that Jesus commands us not to worry? Because he wants us to experience perfect peace! Or why does Paul command us not to be anxious about anything? So that we can experience the peace of God “which transcends all understanding.” I want that! When I talk to friends and relatives who are worried and anxious about things I tell them: Repent!!! Worry and anxiety are sin. If we don’t have the peace Isaiah and Paul speak about, we are in sin. We are not trusting God, and we ought not to do that because God is worthy of our trust.

If it were only that simple, right? It actually is, but it takes practice like anything else. Deciding to trust God has to become the automatic reflex of our lives when “life happens.” And it happens all the time. We all know that “thorns and thistles” are a fact of existence, every single day, but every time they create challenges and adversities it’s an opportunity to trust God, or not. It doesn’t take long to realize the God David praises as the one who is “the ruler of all things,” is worthy of our trust in all things.

Does God Exist? A Conversation with Tom Holland, Stephen Meyer, and Douglas Murray

Does God Exist? A Conversation with Tom Holland, Stephen Meyer, and Douglas Murray

If you’ve been around a while you’re no doubt familiar with the “New Atheists” who fleetingly crossed the cultural firmament for a decade early in this century. There was nothing “new” about these “New” atheists because their arguments, such as they were, were as old and stale as moldy bread. They were cliché driven anti-Christian fanatics who gained shooting star fame, and then were gone. It’s amazing to have witnessed how popular they were, then in very short order they weren’t. Non-Christian belief in the form of atheism and agnosticism still exists, obviously, but there is a breed of what we might call the New-New Atheists, and they are very important for the re-establishment of Christian Western civilization.

We’ve been programmed to think because of the onslaught of secularism over the last hundred plus years that secularism is ascendent never to retreat, and Christian civilization in the West is a spent force never to be seen again. For most people this is axiomatic, but I beg to differ. I use the Berlin Wall as a metaphor far too often, but it fits. In the ‘80s almost everyone thought Soviet communism was if not eternal, close to it. Then, like the New Atheists, it was gone. Secularism, alas, will not go so fast, and rebuilding Christian Western civilization will not be so easy, but I am convinced it will happen, as I am arguing in my next book. Our New-New Atheists are a big step in that direction.

In case you’re not familiar Uncommon Knowledge with Peter Robinson, he does interviews of interesting people on interesting topics, and he’s very good at it. Speak  ing of the Berlin Wall, he was a speech writer in the Reagan administration, and it was he who wrote Reagan’s tear down this wall speech, standing firm against all who said he should take that line out. Of the three gentlemen he’s interviewing about God’s existence, Stephen Myer is a Christian philosopher and author, and advocate for Intelligent Design. The other two are a couple of brilliant Brits. Douglas Murray is an author and political commentator, and Tom Holland is a scholar of the ancient world and the author of many books, his latest, Dominion argues that it is Christianity that gave us the modern world, and without it, a pagan world would be a very different and less hospitable place.

One of the things that stood out to me in the conversation was when Murray says, “I just don’t know.” And I think he repeats it several times. It’s a fascinating statement about the state of the man’s psychology. The issue, as it is for all atheists and agnostics, comes down to epistemology. In other words, how is it that we can “know” something. Is knowing even possible? He assumes he knows all kinds of things, but when it comes to God he just can’t “know.” This unnecessary dilemma so many face goes back to 17th century French Catholic philosopher Renes Descartes. He was trying to counter the growing skepticism of the age and attempted to prove that absolute certainty was possible. It is not! In fact, it is a fool’s errand, but his work put epistemology and the search for absolute certainty at the heart of intellectuals’ search for knowledge ever since.

Murray’s error, and Holland obviously suffers from it too, is that they believe they require some kind of knowing related to God that is different than all the other “knowing” of their lives. Any person who thinks clearly about these things (and given sin, that is not as easy as it sounds, Rom. 1:20) has to realize that all our knowledge requires faith, i.e., trust. I could prove this with one zillion examples, literally, but it isn’t necessary. Just think about it. Do we know anything with absolute certainty? Of course not. It isn’t even debatable. Which means faith, i.e., trust, is required for knowledge.

I use a phrase to make this point: there is no such thing as an unbeliever. You’ll notice throughout the conversation that Murray and Holland use faith as if it applies to other people but not them. The fact is every human being lives by faith, whether that is about metaphysical issues, like God’s existence, or should I trust the baby sitter with my child, or the doctor with my health, or the person selling me the car, and again, the examples are endless. Do I really know my wife loves me? I think I do, and there is plenty of evidence given she’s put up with me for 35 years, but I have to trust that she does. Or Do I even really know that I exist? Or do the solipsists have it right, that reality only exists in my brain? How do I know! Can I really be certain? Maybe my totally bizarre dreams I have every night are reality, and the daily mundane world I inhabit is the real dream. 

Knowing isn’t so obvious after all, but atheists and agnostics delude themselves in thinking it is. Thankfully, we don’t have to have absolute certainty to know God exists, and that Jesus of Nazareth lived, died, and rose from the dead that we might have life eternal. Stephen Meyer knows this, and he’s brilliant. He’s far more persuasive than his two agnostic interlocutors. 

 

Uninvented on The Unbelievable Podcast with Justin Brierly

“Unbelievable” Podcast, Apologetics, and Christian Conversions

I had my biggest show biz break earlier this week appearing on the Unbelievable Podcast with Justin Brierly. Promoting a book as a “nobody” author without a “platform” is a formidable challenge. Zillions of people write books and are trying to get noticed, so not having a “name” makes the game especially difficult. I’m convinced Uninvented is unique enough to justify the attention of a “somebody,” and I’ve prayed and worked to that end. One prayer has been to have someone with a big platform appreciate the book and give it some attention. Unbelievable is certainly a big platform given it’s maybe the longest running apologetics podcast in existence. I think Justin told me he started in 2004, and in the podcasting world that’s positively ancient! In apologetics circles everyone knows Justin and Unbelievable.

(In case you’re not familiar with the reference of the podcast title, it comes from a catchy 1990 pop tune of the same name.)

The reason I’m writing about it now (before the episode comes out) is because it got me thinking about apologetics and Christian conversions. If you’re not familiar with the podcast, Justin created a niche by often having two people with different perspectives on things having a respectful dialogue. He’s a very good facilitator, doesn’t act like a cheerleader for the side he may be on, and asks solid questions. He certainly demonstrated this in our conversation. I’ve never been a fan of apologetics debates, whether it’s the atheist against the Christian, or the Calvinist verses the Arminian, etc., but Unbelievable never felt like a debate platform to me. Rather it’s more like two people who may disagree just having a conversation with someone helping it along. No wonder it’s lasted so long.

Regarding the topic of apologetics and converting people, and as I state in Uninvented, I don’t see apologetics primarily as something to convert non-Christians, although it is of course used by Christians to help people see the veracity of Christianity. Rather I see it as a ministry for building up the faith, i.e., trust, of the saints in their God and Savior. The verse from which we get the English word apologetics is I Peter 3:15,

But in your hearts set apart (sanctify) Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect . . .

The word reason in Greek, ἀπολογία-apologia, means a verbal defense, specifically like what a lawyer does in a court of law. The words, “everyone who asks you” has always stood out to me. There are several ways to take this, but at the least it assumes our Christian life is so apparent to those we interact with that they’re prompted so ask us about the reason for our hope. It doesn’t apply to incognito Christians. Our faith should be so apparent to those we interact with that they might be motivated to ask us why we’re different. To them there is something about us that doesn’t seem “normal.” I like to think of it as being a little annoying for Christ as I try to throw out hints to people I interact with. It all depends on the relationship and the situation, but our relationship with Jesus has to be something that compels us to want to do this.

What I know, though, whether it’s on the Unbelievable podcast, or in any other interaction with a non-Christian or a Christian, is that nothing I say in and of itself will make any difference whatsoever. The transformation of the human heart is God’s business, not the power or persuasiveness of my words. I’ve learned this lesson six ways from Sunday; meaning it takes me a lot of failure to learn my lessons, but God is patient with clueless sinners like me. As with all sanctification, it’s painful but gratifying beyond description. It’s hard to describe, especially for one who for many years was deluded in thinking my words did have the power to change another person, how freeing it is to know I have literally zero power. That it’s all God. And being a convinced Calvinist, I mean literally all. I have a printout of these words from Zachariah 4:6 pinned to my bulletin board to remind me that it’s all him in all things:

“Not by might nor by power, but by my Spirit,” says the Lord Almighty.

I can hear the non-sequitur forming in some of your minds: then doesn’t this mean what we do and say doesn’t matter? If it’s all God, some think, then what we do doesn’t matter. Oh yes it does! God’s sovereignty, his rule over all things, never precludes human agency and responsibility. I’ve found in knowing and trusting God’s sovereign power is incredibly freeing. The results are not up to me, but the work and obedience, that is. Thy will be done should always be our final prayer.

Regarding apologetics, few Christians are good at it, and I was one of those for much of my Christian life. I’ve always been zealous to want to spread and defend the faith, I just didn’t work at it. But in 2009 I had a turning point. In an encounter with a co-worker, I did a terrible a terrible apologetics job and I was embarrassed, although my interlocutor wouldn’t have seen it that way. I was ashamed of myself, so I decided to dive in and learn how to defend the faith. I was delighted to discover a wealth of resources were now available that were not there in the over two decades since I had studied apologetics. Podcasts were a growing phenomenon and I listened to everything I could find, and there was a seemingly endless supply of books and website articles as well. I was amazed how little I knew and set about to rectify that.

As the Lord commands us to defend the reason for the hope that we have, he has graciously provided us with a faith that can be defended with integrity; we have the advantage of knowing Christianity is true! It only requires a commitment on our part to put in the effort to acquire that knowledge and develop the skills to use it. It doesn’t mean we have to know everything, and often the best strategy isn’t transmitting knowledge but just asking questions. Most people we will interact with have no idea what they believe or why they believe it. When we do, God may use us to bless others to advance his kingdom and build his church.