Charlie Brown: Isn’t there anyone, who knows what Christmas is all about?!
Linus: Sure Charlie Brown, I can tell you what Christmas is all about. Lights please?
And there were in the same country shepherds, abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them! And they were sore afraid. And the angel said unto them, “Fear not! For, behold, I bring you tidings o great joy, which shall be to all my people. For unto you is born this day in the city of David a Saviour, which is Christ, the Lord. And this shall be a sign unto you: Ye shall find the babe wrapped in swaddling clothes, lying in a manger.” And suddenly, there was with the angel a multitude of the Heavenly Host praising God, and saying, “Glory to God in the Highest, and on Earth peace, and good will toward men.
That’s what Christmas is all about, Charlie Brown.
Have you ever been watching a movie or a TV show and something happens that completely takes you out of the flow of the story because it is patently absurd? You may not use the word, but you could easily be thinking, that’s just not plausible. If the scene is not too over the top, we may be able to suspend our disbelief and enjoy the story. Good fiction depends on it.
Plausibility, or that which seems credible or believable to us, isn’t just important for fiction, though. It’s a natural part of everyday existence, and critical to understand if we’re to correctly assess religious faith, or the lack thereof, in a secular post-Christian culture.
If we’re to raise our kids in a hostile 21st Century secular culture so that they maintain their Christian commitment throughout their lives, we need to continuously show them how reality affirms what they believe. This sounds so ridiculously obvious, but I think many Christians would not be quite certain what I mean. What follows is a simple example.
The Bible tells us that man was made in God’s image, male and female he created them. Then something very bad happened. The first humans rebelled against their Creator, and sin and death entered the world, just as God predicted it would. At the heart of this fall from grace is the temptation of Adam and Eve we read about in Genesis 3:
4 “You will not certainly die,” the serpent said to the woman.5 “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”
During the first half of the 20th Century, Mainline Protestant denominations were a large and powerful force in American culture. Protestant Christianity was mediated to America through these denominational bodies. This started to slowly change during what’s come to be called the fundamentalist/modernist controversies in the early part of the century (they peaked in the 1920s) when liberalism defeated the conservative fundamentalists for control of the denominations. From that moment these pillars of American Christianity began a slow slide into cultural irrelevance which persists to this day. These denominations continue to lose membership, and liberalism is why. The numbers are substantial:
Across the English-speaking world the numerical decline of mainline Protestantism is accelerating. The largest mainline Protestant denominations in the United States are the United Methodist Church, the Evangelical Lutheran Church in America, the Presbyterian Church (U.S.A.) and the Episcopal Church. Collectively, membership in these denominations decreases by about 1 million a year, resulting in hundreds of church closures annually.
A recent study attempts to answer the question why this is happening. I could have saved them the time. The answer is liberalism! In a study of “2,200 of the congregants, half attending growing churches and half at declining churches,” it became obvious: (more…)
In you’re not familiar with it, “Nones” is a term the media has given to those who walk away from religious faith. They are not atheists (only 3% of American are self-professed atheists), but they’re just not into religion. The term comes from the growing number of people in America, especially young people, who when asked for their religious affiliation pick “none” or “none of the above.” There have always been irreligious people, but the startling growth of this demographic has caused much glee in secular circles, and much hand wringing in religious communities. It is also a demographic ripe for study; people want to know why this is happening.
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