Tim Keller RIP

Tim Keller RIP

The Lord took another one of his faithful servants all too soon. We all know time is a mist and passes more swiftly than we have the ability to convey or comprehend, but that doesn’t make the end of it any easier to convey or comprehend, or accept, but we have no choice. Death sooner or later comes for us all, and all of us feel it comes way too soon no matter when it comes, at one or one hundred-and-one. As Christians, though, our encounter with the Grim Reaper, for us and the ones we care about, is different than those who don’t trust Christ. As the Apostle Paul says in I Thessalonians 4:

13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep.

Paul gives us further Christian perspective in Philippians 1 on this most unpleasant and unnatural fact of life when he tells us about his own inevitable coming encounter with death:

21 For to me, to live is Christ and to die is gain. 22 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 23 I am torn between the two: I desire to depart and be with Christ, which is better by far; 24 but it is more necessary for you that I remain in the body. 25 Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 26 so that through my being with you again your boasting in Christ Jesus will abound on account of me.

How many of us can say, honestly, we are “torn between the two.” I’ll confess, I’m not terribly torn, although I pray to learn how to be as that encounter comes ever closer. When contemplating my own departure, my “falling asleep,” I always go to Jesus’ words to Martha at the tomb of her brother Lazarus whom Jesus would bring back to life only moments after he said these words (John 11):

 25 Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?”

I do! The word for believe in Greek is trust, and trust requires faith. All human beings live by faith, or trust in some things and some ones, and it’s a requirement for daily existence for finite human beings. For ultimate things, as well as our everyday mundane life, Christians trust in our Almighty sovereign Creator God, and that makes all the hardness a little less hard.

Speaking of trust, I often think of the father in Mark 9 whose son was possessed by an evil spirit when he asked Jesus if he could do anything to help heal his son. Jesus’ response was priceless and speaks to our natural lack of trust in God’s almighty power on behalf of his people: “‘If you can’! All things are possible for one who believes.” I love how Jesus gently rebukes him, although it’s impossible to know the tone of the rebuke when he gave it. He’s basically saying, you can trust me! If you do, anything is possible. Yet the man knows his weakness and with tears pleads with Jesus (in the poetic King James version): “Lord, I believe; help thou mine unbelief.” I love that! It’s so hard to trust, but I so badly want to trust!

For those who know me, I attended Westminster Seminary in Philadelphia where I met my future wife, Sarah. It so happens that Tim Keller was a professor there at the time, and prior to our getting married he was our premarital counselor. I still remember, and recite to others, little gems of marital wisdom he gave us in those sessions. The most common and often repeated by me are the very first words he spoke to us after we sat down for our first session: The only sinner bigger than the one you’re marrying is you! That’s a hard one to forget because it is so obviously true. How many marriages have failed because one spouse thinks the other is the bigger sinner? A lot!

But it isn’t just that personal connection that makes Keller’s life special to us. His theological and apologetics teaching over the years has been a profound help in us maturing in our Reformed faith. It’s a testimony to his vision and persistence that he could go into the heart of the secular Christian hating Gotham and build not only a successful church (he preferred the word fruitful), but a world-wide church planting movement. I’ll never forget visiting New York City for a business trip in 2016 and visiting one of his churches. I was hoping to see him, but Redeemer Presbyterian didn’t advertise which church he would be preaching at, so I attended one closest to my hotel. The sermon by another pastor on the righteousness of God by faith in Romans 3 brought me to tears and the amazing depth of God’s grace for me. It didn’t surprise me coming from a Keller led church because the gospel of God’s good news of unmerited favor in Christ was his north star. Even though I had a problem with his thinking and writing on political and cultural engagement in recent years, he will be sorely missed.

 

 

My Post-Mill Conference Experience and the Children

My Post-Mill Conference Experience and the Children

If you had told me a year ago that I would be attending a conference on Theonomy & Postmillennialism I would have told you to say no to drugs. But there I was in Georgetown, Texas last weekend with about 500 other people who seem to also have drunk the post-mill Kool Aid as if it was a real, biblical eschatological option. Prior to my “conversion” I didn’t think there were 500 post-mill people in the world let alone that many of them would find their way to a conference in Texas, but there they were. And the vibe was electric. I’m going to do two posts on the conference. While this first one will be primarily about children, and you’ll see why, the next one will be more meat and potatoes eschatology. The two are connected as I hope to convey.

I thought like a death metal concert, most of the audience would be dudes, and especially dudes with beards. Strange how beards have made a come back in America, and we’re talking long, nineteenth century type beards. There were definitely those, but what I didn’t expect was all the children and families. When the speakers were talking there was always the sounds of babies. I was sitting toward the front initially, and had no idea just how many children parents brought to this conference. After initially being annoyed by the disruption, I started to appreciate it, the young, new life, the indication of the blessing of God a la Psalm 127. As Solomon says, “Blessed is the man whose quiver is full of them.” It’s unfortunate how man Christians in our day want fewer blessings rather than more, that’s how infected we’ve become with secularism.

Before I address that, on Saturday morning I was sitting in the midst of these families amazed at how well behaved all the children were. I thought, don’t all families bring their children to a conference on post millennialism on a beautiful spring Saturday? Of course they do! After the session, I asked the gentlemen sitting in front of me with all these kids how many children they have, and he said . . . . ten! Be honest, your first reaction to reading or hearing that is a kind of revulsion, right? Don’t lie to me. In the modern secular post-Christian West having ten children is looked at as at least strange. It almost seems wrong. You think of the poor woman who bore all those children. That’s a lot of work! And raising them is ten full-time jobs. I would contend our initial reaction, while understandable given how programmed we’ve become by secularism, is sin. God tells us children are a blessing, full stop. I found out the man with these ten blessings is Phil George, the pastor of Grace Life Church in Dallas. May he and his wife, and their tribe, increase, and that tribe doesn’t have to have that many children.

Which brings me to an article I providentially read after my profound children post-mill conference experience: Western culture is at fault for dwindling birth rates: We are witnessing the process of demographic crisis in its early stages. The author, Louise perry, starts the piece with a wonderful analogy of the Cassava plant that was made safe to eat by South Americans hundreds of years ago. Without that process, unbeknownst to them, the people eating it would be slowly poisoned to death by cyanide. Though the people didn’t realize the traditions of cleaning and processing the plant was saving lives, they did it anyway. She compares that to the tradition around a fertility culture where extended families and societies made it easier for women to bear the burden of having and raising children. The analogy is powerful. People in the Western world, which is most of the world today, don’t realize we are as a civilization slowly being poisoned to death by what she calls “the sterility meme.”

The word crisis in her title is more appropriate than anyone knows or will admit. Like being slowly poisoned by eating unprocessed Casava plants, civilization is slowly being poisoned by not enough children being born:

The effects of fertility decline will not become evident until the last above-replacement generation dies. In Britain, that tipping point is likely to come in the 2040s, when most of the baby boomers have passed away. Right now, we are witnessing the process of demographic crisis in its early stages, and most people do not recognize it as such. If modernity is cassava, then this is the cyanide.

She states the problem with modernity such:

But what we are now discovering is that, at the population level, modernity selects systematically against itself. The key features of modernity — urbanism, affluence, secularism, the blurring of gender distinctions, more time spent with strangers than with kin — all of these factors in combination shred fertility. Which means that progressivism, the political ideology that urges on the acceleration of modernization, can best be understood as a sterility meme. When people first become modern, they have fewer children; when they adopt progressive ideology, they accelerate the process of modernization and so have even fewer.

These are all complex sociological and psychological phenomena, but Christians are not immune. If you go to many churches today you’ll see that most families have two children. We must ask ourselves as Christians, is having only two children on purpose biblical? Is it living in obedience to God? Or is it succumbing to the “spirit of the age”? I would argue it is the latter.

Having said this, I understand why so many Christian families succumb to it. It’s been pounded into our heads almost as long as I’ve been alive, that there are “too many people” on earth, it’s unsustainable. The word “overpopulation” is an axiom, unquestioned as if it were obviously true. Then there is the little issue of children being expensive, and putting a real crimp in your lifestyle. I laughed out loud, literally, when I read this in the piece:

As one of my friends observed soon after having her first baby, “the only thing that limits your freedom more than having a newborn is going to prison.” She’s right.

Raising children is hard! All consuming. If freedom is a priority in our lives, we will have fewer children, and sadly these impediments to having more children keep too many Christian families from having more children.

I once told an Italian couple at a church we attended some years ago that we need to out breed the enemy, speaking of the secularists. Their look told me they weren’t quite sure what to make of that statement. They now have two children, and it looks like they’re stopping there, unfortunately. If I knew thirty years ago what I know now, as the saying goes, I would have tried for more than three children. Three has been an incredible blessing, so I can only imagine the blessings of more. Christians, and religious people in general, do have more children than secular people, but I pray in due course it would become many more.

 

 

Isaiah 61: A Planting of the Lord

Isaiah 61: A Planting of the Lord

In a recent post I made the case that the Lord is our salvation because He is our righteousness, that we can’t save ourselves. Isaiah 61 makes that same point beautifully, that our salvation is wholly the work of God. This Christian theological fact is what separates Christianity from every other religion on earth because they are man-made religions. When human beings invent a religion, man works his way to God and acceptance with God (or the gods), and thus puts God in his debt. God then owes man acceptance because of what he’s done. Because we are born sinners, we are all born “religious,” meaning we think we can earn God’s favor with our works. Christianity, however, declares we are born dead in our sin, alienated and hostile to God and can do absolutely nothing to attain his favor unless God takes the initiative to save us and transform our dead stone hearts to living hearts of flesh (Ezekiel 36:25-27).

The first words of Isaiah 61 have profound significance in redemptive history because they are spoken by Jesus near the beginning of his ministry to accomplish the salvation of His people. We read in Luke 4 that he visited his hometown of Nazareth where he had been brought up and was teaching in the synagogue. News about him had spread throughout the whole countryside of Galilee, so we have to imagine there was great anticipation to see what the hubbub was all about. He gets up to read and the scroll of this passage in Isaiah is providentially given to him:

18 “The Spirit of the Lord is on me,
    because he has anointed me
    to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
    and recovery of sight for the blind,
to set the oppressed free,
19     to proclaim the year of the Lord’s favor.

When he hands the scroll back to the attendant and sits down, Luke says, “The eyes of everyone in the synagogue were fastened on him.” It feels dramatic and we’re waiting for something to happen, and his next words seem to indicate this is it: “Today this scripture is fulfilled in your hearing.” But the people don’t respond to these astonishing words. Maybe the words were not seen as directly Messianic, I’m not sure, but what he says next really gets them ticked off. For some reason, we’re not told, he says, “no prophet is accepted in his hometown,” and then uses the story of Elijah doing miracles only for non-Jews. They were so furious they ran him out of town and tried to throw him off a cliff! You just don’t make stuff like that up!

Jesus had only started his ministry so he walked right through them and left, but his words to these Jews in his hometown were prophetic. You will notice he had stopped the Isaiah quotation mid-sentence and left out these words: “and the day of vengeance of our God.” That vengeance would come against the Jews who will reject their Messiah 40 years later with the destruction of Jerusalem in AD 70, and will come at the end of time with the judgment of the living and the dead. Until then it’s all good news, the gospel of the kingdom, of reconciliation and forgiveness of sins, of mercy and grace in Christ. And all of this is of God as we read in verse 3: 

They will be called oaks of righteousness,
    a planting of the Lord
    for the display of his splendor.

Oaks of righteousness is an interesting phrase. If we think of Oak trees it brings to mind strength and stability, something not easily moved. If our salvation was our doing, we would be weeds, not oaks. As it is, our helplessness is more than clear in the passage. The “they” referred to are those Jesus came to proclaim this good news to, those who are poor, prisoners, blind, and oppressed. What is it that has people in such a state? Sin. Alienation from God, their Creator and ours.

These words indicate what Calvinists call total depravity, the utter inability of sinners to save themselves. We’re not sick in our sin, we’re dead in our sin. Big difference. Being poor and oppressed is something we could possibly address by our own efforts, but if we’re blind, there is nothing we can do to make ourselves see, and if we’re in prison, nothing we can do to set ourselves free. It’s all God, all of it, including our faith, our decisions, our will, our affections, He transforms our entire being by the almighty power of his Holy Spirit that our lives might be “for the display of his splendor.”  

In New Testament hindsight we know there is a direct connection between “the year of the Lord’s favor” and being an oak of righteousness, “a planting of the Lord.” The Apostle Paul tells us how in Romans 3:

21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in Jesus Christ to all who believe.

We trust in Jesus, and the very righteousness of God is ours! That is why we are at this very moment “oaks of righteousness.” It literally has nothing to do with us! Is that the best news ever or what! This is no longer something we have to try to attain by our own efforts and works, the “religion” I spoke of above. The pressure is off. We no longer have to worry about measuring up to something we can never measure up to anyway. He himself will plant us for our good and his glory. No human beings could ever make up such a religion because it goes against the grain of every inclination of the human religious heart. All grace and mercy? That makes no sense! It is revealed to us that it is true, praise be to God.

The last two verses of the chapter are the icing on God’s sovereign salvific cake:

10 I will greatly rejoice in the Lord;
    my soul shall exult in my God,
for he has clothed me with the garments of salvation;
    he has covered me with the robe of righteousness,
as a bridegroom decks himself like a priest with a beautiful headdress,
    and as a bride adorns herself with her jewels.
11 For as the earth brings forth its sprouts,
    and as a garden causes what is sown in it to sprout up,
so the Lord God will cause righteousness and praise
    to sprout up before all the nations.

Isn’t it incredible that instead of fearing God and always worrying that we’re just not good enough, that we’re not pulling this Christian thing off like we think we should, we can rejoice in the Lord God because He clothes and covers us? The right answer is yes! It turns “religion” on its head, upside down, inside out, and why Christianity could never, ever, be invented, be a figment of human imagination, mere fiction. If we did make it up, we would never, ever make it this easy. We are completely His work for the display of His splendor, thanks be to God!

 

Chapter 10: Jesus’ Birth and Death

Chapter 9: Jesus’ Teaching

  • It’s All or Nothing at All: The Problem with Partial Jesus
  • The Forgiveness of Sin
  • The Hard Sayings of Jesus
  • Eat My Flesh and Drink My Blood
  • The Way, the Truth, and the Life
  • The First Will Be Last, And the Last Will be First