Feb 12, 2017 | Explanatory Power

In my last post I discussed how evolution as an unguided, impersonal, and material process cannot do what evolutionists claim it can do; it cannot create anything. A much better explanation, infinitely so in my estimation, is an omniscient, omnipotent, wildly creative supreme being. Specifically the life giving Triune God (Father, Son, and Holy Spirit) of Scripture. It shouldn’t surprise us that the first five words of God’s verbal, historical revelation to mankind are, “In the beginning God created . . . .” It should also not surprise us that evolution defined as a totally natural process, no God required, is the tip of the spear of Satan’s strategy to undermine belief and trust in Almighty God. God as Creator is foundational to every aspect of redemptive history. That’s why affirming it to our kids throughout their lives is also foundational to their own redemptive history.
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Feb 8, 2017 | Explanatory Power

In a recent conversation with an agnostic, I was consistently amazed by this person’s insistence that intimate objects have “purpose.” He didn’t use the word, but that was what he described. The cell, he averred, does such and such, and creates this and so, all with a dexterity and design only a personal agent could impart, which of course he denied.
When evolutionists say that evolution can do or create certain things, they imply without the least proof that evolution is a creative force without the need for a Creator. It is self-evident, for them, that the universe is a closed system that runs on it’s own. But exactly how plausible is such an assertion (it obviously could never be proved)?
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Feb 7, 2017 | Theology

If man had his way, the plan of redemption would be an endless and bloody conflict. In reality, salvation was bought not by Jesus’ fist, but by His nail-pierced hands; not by muscle but by love; not by vengeance but by forgiveness; not by force but by sacrifice. Jesus Christ our Lord surrendered in order that He might win; He destroyed His enemies by dying for them and conquered death by allowing death to conquer Him.
—A.W. Tozer, Preparing for Jesus’ Return: Daily Live the Blessed Hope
Feb 5, 2017 | Epistemology - Trust

On a recent trip home to see family and friends, I got into interesting conversations with two gentlemen who are self-described agnostics. I realized something as I thought about these conversations. My interlocutors seemed to believe they could not know the religious stuff I was talking about with any certainty, so why bother with it at all. As we talked it hit me: Their objection to Christianity is rooted in epistemology! They probably wouldn’t even know the word, but there is it nonetheless.
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Feb 3, 2017 | Epistemology - Trust

In my last post, I defined faith, correctly, as trust based on adequate evidence, contrasting it with our secular, postmodern culture’s definition as what you need when there isn’t enough evidence. Big difference. In this post I will take a brief look at how we experience faith and doubt in daily life, and in our relationship with God. While the objects are different, the nature of the thing remains the same. Religious “faith” and everyday “faith” are the same because absolute certainty doesn’t exist, and we must act, or not, based evidence presented to us.
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