Jul 14, 2020 | Notable Quotations
Of all religious beliefs in the world, past or present, none have more thoroughly based themselves on history than Judaism and Christianity. The divine-human encounter in the biblical faiths always involves claims about real people, living in real places, who acted in real events of the past, many of which are also cited in secular ancient history. Both testaments of the Bible use the past tense of narrative prose—more than any other form of language.
Because Judeao-Christianity has so thoroughly influenced Western culture, we are prone to imagine that all other world religions have a similarly solid historical base. This is by no means the case. It can, in fact, be argued that every religious system before or since Judaism and Christianity has avoided any significant interaction with history, and instead has asked its followers to believe, by sheer faith alone, the claimed revelation of its founder(s). This is true of the mythologies of yesterday and the cults of today, the religions of the East or of the “New Age” of the West.
Or, whenever links with genuine history are claimed—as in several modern belief systems today—these are never verified by secular history or the findings of archaeology. Typically, a single founder claims divine revelation, which is subsequently written down as a holy book for his or her following. The founder may well have been historical, of course, but one looks in vain for true correlations with secular history in the founder’s holy book. Rather than any private, once-for-all-time revelation, Judeo-Christianity’s Scriptures encompass a two-thousand-year-plus period—two millennia in which its holy books constantly interlaced themselves with history.
—Paul L. Maier, In the Fullness of Time: A Historian Looks at Christmas, Easter, and the Early Church
Jul 12, 2020 | Apologetics, Parents and Family
Well, probably teenager kids. It’s Woody Allen, after all. My wife and I recently re-watched Hannah and Her Sisters with our two sons (our daughter wasn’t available; she’s married), and it was an incredibly wonderful apologetics moment. I’ve argued that a secular culture that is often seen by Christians as a threat to their children is in fact their best friend, if we know how to use it. Woody Allen is always a great opportunity to do that. He is one of the few movie makers in Hollywood (although New York through and through) who deals with the big questions of life head on, and this movie is a wonderful example of that. Allen’s worldview is as secular as secular gets, and his movies are an excellent way to teach your children, or anybody else, the shallow, vacuous nature of such a life. It promises fulfillment, meaning, purpose, and hope, but never delivers. His movies always end in resignation to one degree or another. Since he can’t bring himself to believe in God, and in this movie he tries really hard (and it’s hilarious), whatever this unfulfilling life offers, that’s the best you can get. So eat, drink, and be merry, and go to art shows, as best you can. (more…)
Jul 8, 2020 | Epistemology - Trust
If you read the title of this post and immediately thought I was talking about religious faith, I got ya! I don’t mean to be rude, but you’ve been programmed by our secular culture to think of “faith” purely as a religious phenomena that applies only to religious people. In fact, faith, a synonym for trust, is an inescapable reality of every day existence for finite human beings. You can’t live without it. I will shortly prove that, but why this is so important is because the enemies of religious faith, specifically Christian religious faith, distort the meaning of faith to demean our faith. This is not double talk. Many Christians have allowed this distortion to create unnecessary doubt about their faith. As I’ll argue, doubt is as necessary to a normal functioning human being as faith, two sides of the same coin. Which brings me to the virus. (more…)
Jul 7, 2020 | Notable Quotations
Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.
Surely some revelation is at hand;
Surely the Second Coming is at hand.
The Second Coming! Hardly are those words out
When a vast image out of Spiritus Mundi
Troubles my sight: somewhere in sands of the desert
A shape with lion body and the head of a man,
A gaze blank and pitiless as the sun,
Is moving its slow thighs, while all about it
Reel shadows of the indignant desert birds.
The darkness drops again; but now I know
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking cradle,
And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?
Jul 4, 2020 | Notable Quotations
About the Declaration there is a finality that is exceedingly restful. It is often asserted that the world has made a great deal of progress since 1776, that we have had new thoughts and new experiences which have given us a great advance over the people of that day, and that we may therefore very well discard their conclusions for something more modern. But that reasoning can not be applied to this great charter. If all men are created equal, that is final. If they are endowed with inalienable rights, that is final. If governments derive their just powers from the consent of the governed, that is final. No advance, no progress can be made beyond these propositions. If anyone wishes to deny their truth or their soundness, the only direction in which he can proceed historically is not forward, but backward toward the time when there was no equality, no rights of the individual, no rule of the people. Those who wish to proceed in that direction can not lay claim to progress. They are reactionary. Their ideas are not more modern, but more ancient, than those of the Revolutionary fathers.
President Calvin Coolidge, Speech on the 150th Anniversary of the Declaration of Independence
July 5, 1926
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