Is Uganda’s Anti-Homosexuality Law Christian? Is Theonomy?

Is Uganda’s Anti-Homosexuality Law Christian? Is Theonomy?

According to Christianity Today and Russel Moore it most certainly is not! Moore used to be the President of the Ethics & Religious Liberty Commission of the SBC and left there to become Christianity Today’s Editor in Chief last year. He also writes for left-wing publications like the Washington Post, The New York Times, Atlantic Magazine, and can be seen as a commentator on left wing cable outlets like MSNBC and CNN. So I wasn’t surprised he wasn’t a fan of a country banning homosexual activity via law. Many Christians, unfortunately, find such a thing positively abhorrent. It’s not easy to find commentary defending it, but I found one at LifeSite News, and there are others if you look. I don’t want to debate that here. Overall from a Christian perspective of course it’s a good thing, even if I might not agree with everything in the law. Christians, along with every other person in the Western world has been so indoctrinated in the pro-homosexuality agenda that even to question whether it should be legally allowed in society is beyond the pale. Positively un-Christian! And Uganda is now persona non grata among the “enlightened” nations of the world.

What I want to address here is God’s law and the secular myth of neutrality. I saw another piece about this at American Reformer with the title, “Why Russell Moore is Wrong About Uganda.” Knowing Moore has become a welcome guest in polite (leftist) society as the house “conservative Christian” drew me to that piece like a fly to light. The problem with the author’s disagreement with Moore is that it assumes as Moore does this secular myth:

Nowhere does the Ugandan Act argue against homosexuality from Scripture, let alone for theonomic or theocratic reasons. Moore has imposed this framework upon the issue because he determined beforehand it was wrong and had to find a pious and “biblical” reason for his Philippic. Instead, the Anti-Homosexuality Act argues from reason, nature, and tradition: it seeks to protect the Ugandan family from “internal and external threats”; it wants to preserve the “cherished culture” and the “legal, religious, and traditional family values” of the Ugandan people; and it wants to combat the “values of sexual promiscuity” being imposed upon them in order to protect “children and youth” who are “vulnerable to sexual abuse through homosexuality and related acts.” This is an imminently reasonable position compatible with Christian doctrine and ethics, but knowable apart from divine revelation. Any adult human who has not yet been indoctrinated into the Gay Cult should be able to understand these things.

The author, who goes by a pseudonym, argues for, or implies that basing a nation’s laws on Scripture is illegitimate. To him, something that is “theonomic or theocratic” is even more off limits than Scripture. What exactly do those two words mean? God’s law and God’s rule. Seems strange for a Christian to argue that Scripture and God’s law, His rule, is not a legitimate source for creating the legal code of a society. What is? According to the author, “Reason, nature, and tradition.” So, as Christians we’re supposed to set aside Scripture and God’s law and rule when we debate and legislate laws in society? Talk about fighting with one arm behind your back!

Most Christians in America today buy into the secular myth of neutrality, a metaphorically naked public square. The idea is that religion doesn’t have a legitimate, forbid an authoritative, role to play in public life, specifically government and law. Neutral comes from the Latin “neuter” meaning “neither one nor the other,” so it’s come to mean unbiased which it most certainly is not. In this illusory “neutral” place, secularism is the unbiased referee calling balls and strikes without that pesky Christianity getting involved and inevitably leading to theocracy and intolerance, and thus violence. Specifically verboten is citing Scripture as an authoritative source. If a Christian dares do such a thing, or God forbid, pun intended, a country like Uganda, cries of “theocracy,” Spanish Inquisitions, and Salem witch trials are soon to follow.

Christians must realize a religiously or morally neutral nation cannot exist, yet people like Russel Moore and the author at American Reformer believe it does. For the latter neutral sounding ideas like “Reason, nature, and tradition” are legitimate appeals in the public square or regarding the laws of a nation, but not Scripture or God’s law or rule. As he says, what is a legitimate appeal is whatever is “knowable apart from divine revelation.” Think about it. Here is a Christian telling us “divine revelation” is off limits when we’re arguing for what the laws of a nation should be. To me this is positively shocking. Yet most Christians who write and think about these things, including Evangelical “leaders” and most pastors, agree with him. The secular myth of neutrality has neutered them. Think about that as well. The word neutered comes from the same root as neutrality and can mean castrated. That’s what the church has done to itself in the modern age. The Christian church is a eunuch in Western culture! Powerless to make any real, substantive impact. No wonder everything is a disaster and a secular mess. When you take the salt and light out of a culture what do you get? Out of its government and its laws? We’re living in it.

Vishal Mangalwadi in his wonderful book, The Book That Made Your World: How the Bible Created the Soul of Western Civilization states an obvious truth too many Christians miss:

Every civilization is tied together by a final source of authority that gives meaning and ultimate intellectual, moral, and social justification to its culture.

Secular neutrality isn’t neutral because it can only have man as the “final source of authority,” and if it is man then it is not God. It’s one or the other. Francis Schaeffer wrote a book in 1981 that should be required reading for all Christians in the 21st century, A Christian Manifesto. In the first chapter he says our worldview determines what this “final source of authority” is, and in the West there are only two options. As he says, “these two worldviews are two total concepts of reality standing in antithesis to each other.” These two “total concepts” are diametrically opposed to one another and they inevitably produce different results. This was obvious in 1981, but it is indisputable now. We are living with the deadly fruit of secularism, and Christians are contributing to it.

The secular, although he doesn’t use that word, is “the idea that the final reality is impersonal matter or energy shaped into its present form by impersonal chance.” Those who embrace this view tell us we can’t bring our “religion” to bear upon issues of public policy. The Bible as a source or authority is not allowed, and Russel Moore and many Christian leaders agree. It’s no wonder the church in America is powerless when it comes to influencing the culture—it has mostly accepted the secular culture’s assumptions. That’s not good. As Christians we look around and bemoan how bad things are, but at the same time refuse to shamelessly declare God’s Word as the ultimate source of authority for all things, including our government and it’s laws.

Thank God for Uganda and it’s leaders who are willing to stand fast in the face of the criticism of the secularist woke globalist mob. They refuse to be intimated because divine revelation in Scripture is their north star, their final source of authority for the flourishing of their nation. It is supremely ironic that Africa which was not too long ago completely pagan and God-less is leading the way to advance God’s kingdom in the face of opposition from what was once the Christian West.

 

Why Do We Pray, “Thy Kingdom Come . . . .”?

Why Do We Pray, “Thy Kingdom Come . . . .”?

Good question. Maybe a more important question is why Jesus would command us to pray it. I’ve been reassessing such questions over the last year as my road of learning took a very unexpected eschatological turn. I realized previously I wasn’t really sure why I was praying it or why Jesus commanded us to pray it. In my previous eschatological framework the prayer seemed more about the future, about God’s eternal kingdom which he’ll establish at the end of time. The implicit prayer, it seems, was, “Lord, hurry up and establish your kingdom!” It’s crazy, but I really had no framework for His Kingdom being established, coming, and His will being done on this earth in this fallen world, here, now. According to how I saw “end times” and the end of history, God putting all things right, it happened at the very end in one, big, ginormous cataclysmic event, what we know as Christ’s Second Coming or Second Advent. That’s not what the Bible teaches, though. There is some very symbolic language in Revelation and OT eschatological passages, but I must go back to my question. Why does Jesus command us to pray this?

First, I want to point out that the purpose of the theological discipline of eschatology, which is basically how everything ends, is not primarily about how things end. Well, it is and it isn’t. Prior to this detour, I thought eschatology was primarily about trying to figure out how the end goes down, what exactly happens at that point in history. As such I tended to view it as primarily a speculative enterprise. In a way I was agnostic about it, not really believing we could know anything with certainty, thus the necessity of speculation. And so many people disagree anyway, often very strongly, so I figured why bother spending too much time worrying about it. Then postmillennialism fell out of the sky, I think literally, a year ago this month. I was shocked because as far as I was concerned it was a completely and totally discredited position nobody should take seriously. Boy, was I wrong!

David Bahnsen captures what is truly critically important about eschatology:

The cause of an optimistic eschatology has never been one of enlightening one’s view of the future as much as informing their activity in the present.

It isn’t just postmillennialism, what he’s referring to, that informs our “activity in the present,” but whatever eschatology we hold. When I say, “activity in the present,” I’m sure your mind went where mine would have, to our personal holiness and morality, and how we love and serve others. That’s of course true, and part of the kingdom of God, but the question is much bigger and the consequences more far reaching.  

Let’s start with the definition of Kingdom. What’s the first thing a kingdom has to have? A king, of course. And what is the king’s role? Also of course, to rule or reign. So when Jesus prays the Lord’s Prayer, He is praying that His reign or rule be extended “on earth as it is in heaven.” And Paul tells us explicitly what that means in Ephesians 1. Remember, after Christ died and rose from the dead he gave his disciples what we call the Great Commission in Matthew 28 where He informed them “all authority in heaven, and on earth had been given” to Him therefore they were to go and make disciples of all nations. Not individuals, but nations. I’m just reporting what Jesus said. Then he ascended into heaven in front of their eyes to be seated at the right hand of God, the place of ultimate authority in the universe. Speaking of the resurrection power for us, His people, Paul says:

That power is the same as the mighty strength 20 he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, 21 far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come. 

Did you get that part, that his authority to reign or rule over all these powers is for “the present age” and not just “the one to come”? I found it fascinating when I put these new, optimistic, eschatological glasses on that Paul was inclined to put the present age first and then added the “but also,” the eternal age, the one where there will be no sin, misery, suffering, and death. Why would that be? Let me suggest the Lord’s Prayer is the answer, and his command that we pray, “Thy Kingdom come, Thy will be done on earth as it is in heaven.” He’s bringing his eternal, spiritual kingdom reign that he exercises in heaven to earth . . . . through us! Now in this life, in this fallen world to affect all of it, every square inch.

My prayer now is that God would extend Christ’s reign, advance his kingdom, and build His church. The latter is the reason for everything according to Paul:

22 And God placed all things under his feet and appointed him to be head over everything for the church, 23 which is his body, the fullness of him who fills everything in every way.

God brings his kingdom to earth through us, His people. Our sanctification and growth in the Lord is not just personal, but societal. We are light, the world is darkness. What happens when a light is turned on? Darkness flees? We belong to He who is Truth, we live in a world of lies. What happens to lies when Truth comes? They are exposed as lies. We live in a world of self-centeredness and hate, and we bring service, love, and peace. Everyone wants what we have, they just don’t know it!

Think about it. If you lived in the first century, and told your Roman neighbors Christianity is going one day topple the Roman empire through love they would have laughed at you, thought you delusional, but that’s exactly what happened. If you had said this Christian faith will one day dominate the Western world, and eventually bring peace and prosperity to the entire world they would have had you committed, but that is exactly what happened. Today we’re 2,000 years into this, and we’ve only seen a limited amount of this “kingdom come” and God’s will being done “on earth as it is in heaven.” The mustard seed has only grown into a little bush at this point, and the leaven has barely raised the dough. And we get to be part of God continuing His advance!

And yet what do most Christians do? Moan and whine about how bad things are, and say Jesus must be coming back soon because it’s so bad, and he’ll save the day. What we should be doing is get about building the kingdom, and have confidence that God is going to give us success because we’re told Jesus will reign and crush his enemies until they are a footstool for his feet. But do Christians believe and live this? No. It’s the defeatist attitude that bothers me most, as if the truth is as John MacArthur put it, “Down here we lose, up there we win.” No we don’t! Did Jesus command us to pray this because His expectation was that we would lose “down here”? Seriously? Christians believe this? Well, I used to! For most of my Christian life, like over 44 years! That makes me sad.

Just remember next time you get a little depressed at the news that at least Christian families at your church aren’t being thrown to lions by Roman emperors, or being burned alive for spectacle. And we think we have it tough? We wonder what God is doing. We don’t need to wonder because like Christians in the first century we know He is extending Christ’s reign, advancing His kingdom, and building His church. Why else would he tell us to pray, “Thy kingdom come . . .”

 

 

 

Dr. Robert Malone’s Red Pill Experience Interview

Dr. Robert Malone’s Red Pill Experience Interview

In my next international best-selling book (no laughing!) I’m currently finishing, my first chapter is titled, “Red Pills and the Next Great Awakening.” The book is basically my red pill journey that started when Donald Trump came down that golden escalator at Trump Tower on June 16, 2015, unbeknownst to me. In fact, I completely ignored “the news” because Donald Trump had about as much chance of becoming President of the United States as Bozo the Clown. I remember confidently telling my wife in October of that year, “Donald Trump will never be president.” God had different plans. One of the arguments I make in the book is that God is the providential sovereign ruler of history. Nothing, absolutely nothing, not one single thing, happens at any level that he doesn’t ordain, either causing directly or allowing to happen. We have no idea how he controls all things, but Scripture clearly teaches us he does.

I also say that while the book and why I wrote it has everything to do with Trump, in a way it has nothing to do with him. In other words it isn’t about him, but God using him to trigger a Great Awakening, the one we are currently living through, and in my mind is only just beginning. I couldn’t help thinking of my argument and the case I attempt to make in the book when I heard this interview with Dr. Robert Malone on the Optimal Bio Podcast. Dr. Greg Brannon is my cousin, born three weeks after me, and we grew up together. He was an OBGYN for 30 years and founded Optimal Bio ten years ago give or take. As the Covid debacle got under way, he was instrumental in educating me about modern medicine and health in general. My rethinking all of that was part of my Red Pill experience, none of which would have happened without Donald Trump shocking the world and becoming President of the United States.

If you’re not familiar with Dr. Malone, he is the inventor of the mRNA technology that was a huge player in the Covid drama. Everything about him was center-left conventional thinking prior to Covid. What the medical, government, and media establishments did to him is shocking, but predictable, and woke him up to truths he was reluctant to see. He wrote a book recounting his very uncomfortable experience called Lies My Government Told Me. I encourage you to watch the interview for a window into our fascinating times.

The Uninvented Audio Book is Now Available!

The Uninvented Audio Book is Now Available!

I’m not saying the learning curve in producing an audio book was like climbing Mount Everest, but by golly it sure seemed like it at times. It was often one step forward, five steps back, but persistence eventually paid off, and it will be a whole lot easier next time, God willing there is one. It is now available on Audible, Amazon, and iTunes for your listening pleasure. My hope is that Uninvented will get more exposure to those who don’t have time to read and fit their “reading” in with audio books.

Zechariah 3 – Joshua, Sin, and Rich Garments for Rich Living

Zechariah 3 – Joshua, Sin, and Rich Garments for Rich Living

This short chapter is one of the most powerful and revelatory in all of Scripture. Zechariah prophesied during the time of Judah’s restoration after the exiles had returned from their seventy years in Babylon and were rebuilding the temple in Jerusalem, around 520 to 470 BC. I’ve always been impressed by the presentation of the unique and unmistakable portrayal of the gospel in this chapter, and in how few words it’s done. It unmistakably magnifies God’s grace and mercy, but something else stood out to me in this specific period of learning in my life, something flowing out of God’s mercy and grace: our obedience and the blessings flowing from it. In other words, we are saved unto good works. The forgiveness of our sins and restoration of our relationship to our Creator God should manifest itself in the life we live, and transformed lives will transform the world.

In the past I always focused on the gospel side of the implications represented, we might say the Protestant side. Our understanding is that Jesus’ death on the cross was a substitutionary atonement for our sin: because he paid the price, death, for our sin, and by faith (i.e., trust) we are legally granted his righteousness before God. This was always a challenge for Christianity because sinful human beings will often jump to the non sequitur; since we’re saved by grace it doesn’t matter if we sin. The Apostle Paul had to deal with this because it’s an ever present temptation as we read in Romans 6:

What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We who died to sin; how can we live in it any longer?

“By no means” can be translated as may it never happen, never be born, never come to be. It should be literally unimaginable to us. Alas, we are still sinners so sin will happen, but that is why Christ is our righteousness, sanctification, and redemption (I Cor. 1:30), yet there is never any excuse for sin. This struggle highlights another focus of this chapter, the spiritual war we are part of, but more on that in a minute. First, the gospel presentation here is just too good not to review.

It is no coincidence the story is about Joshua or Yeshua (Jesus’ name), the High Priest who was the first man chosen to be the High Priest for the reconstruction of the Temple. He is in the process of being accused and condemned by Satan and is portrayed wearing “filthy clothes.” There is an historical reason for that given the exiles had recently returned from Babylon and Temple worship was just getting started again. The important thing is that the Lord commands these be taken off, and he’s told: “See, I have taken away your sin, and I will put rich garments on you.” The Lord does this pointing forward with three Messianic references. The first is by sending “the Branch,” a common Messianic reference in the prophetic writings. There is also a stone with “seven eyes” (all seeing, all knowing), and then the final reference, the Lord Almighty will “remove the sin of this land in a single day.” Which is also clearly a Messianic reference, one the Jews could never conceive happening in the way it actually did. It is only exactly the way it did happen that gives us hope that our sin has been removed, and we have been clothed with “rich garments” of righteousness.

What I love about how God presents the gospel in this chapter is the direct connection between being granted His righteousness, His call to obedience, and the implied blessings that results if we “walk in His ways.” Once the clean garment is put on Joshua, the angel of the Lord gives him this charge:

This is what the Lord Almighty says: “If you will walk in obedience to me and keep my requirements, then you will govern my house and have charge of my courts, and I will give you a place among these standing here.”

In the prophets there is often more than one meaning in a text, which is clearly the case here. While this is spoken to the High Priest Joshua in that historical moment, it is also spoken to our High Priest Jesus of Nazareth who obeyed the law perfectly for us, and now governs all of God’s house, all of creation from God’s right hand.

Then after the sin of the land is removed in “a single day” we’re told:

10 “‘In that day each of you will invite your neighbor to sit under your vine and fig tree,’ declares the Lord Almighty.”

God forgives our sin so we can be reconciled to Him, our Creator. Out of that reconciliation flows a changed heart that slowly (sanctification) orients our lives from self to God and others, thus the greatest commandment encompassing all the law and the prophets, love the Lord your God with all your heart, soul, and strength, and love your neighbor as yourself. God changes our affections to desire the right things, as Augustine said, He gives us right ordered loves.

God want to bless us, but He will not bless sin. This is why Paul in Ephesians 5 talks about the fruit of the Spirit—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control—because exhibiting these traits to others, and ourselves, will bless us, make us happy, fulfilled, make life truly enjoyable and compelling. Compare it to the “acts of the flesh,” and there is no comparison. If you want to be miserable, do those things. This is all fleshed out, so to speak, in the context of an unimaginable, to us, cosmic spiritual war.

The Lord of Hosts

Notice the one who is making all this happen is The Lord Almighty, translated in other versions as the Lord of Hosts or the Lord of Armies. Yahweh, our God is the God of war! In fact, this adjective is the most common associated with Yahweh in the Old Testament, used upwards of 280 times. But God doesn’t wage war as the world does because the war, as Paul tells us in Ephesians 6:12 is “not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” We also see Christ conquering evil in Revelation with a “sharp, double-edged sword” coming out of his mouth. And the writer to the Hebrews tells us, “For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.”

We get a glimpse of our Lord or Hosts in the first two verses of this chapter with Satan accusing and the Lord defending this man, Joshua the High Priest, who is “a burning stick snatched from the fire.” No matter how pathetic we are, He goes to war for us. But that requires, as Jesus says, seeking first his kingdom and His righteousness through daily prayer and time in His Word (for man shall not live on bread alone but on every word that comes from the mouth of God), daily repentance and thanksgiving, and obedience to his law. As the Lord says to Joshua, “walk in obedience to me and keep my requirements,” and He will bless our efforts as pathetic as they may be. He wants us to live as richly as the garment of righteousness he’s placed on us.