When I read the title of this peace I knew reading it would not be good for my blood pressure: “How Evangelicals Lose Will Make All the Difference.” And it was worse than I thought. That it was on the Gospel Coalition website surprised me not at all. There are so many logical fallacies and theological misunderstandings in it that it’s almost impressive. Let me take them one by one and see how far I get. The sheer badness of it may require more than one post.
Before I get there, that something like this can be written and believed by a large contingent of Evangelical Christians is depressing. I’m convinced part of the reason people think this way, and think it’s the biblical way to think, is because of faulty eschatology, but that’s not all of it. There are many dispensational premillennialist Pentecostal Christians I have more in common with in this regard than my Reformed brethren, and to say the least I do not agree with their eschatology. Most Christians believe losing “down here” is baked into the gospel cake. They are convinced suffering and loss of cultural influence are the only and inevitable hallmarks of the Christian life. They are not! Taking up our cross and following Jesus doesn’t mean Christians are called to being thrown to the lions or burned at the stake. We know that suffering and dying to ourselves takes many forms, and none of it is pleasant. Let’s see what our young pastor, Justin N. Poythress, thinks.
He is addressing something called “The Seven Mountain Mandate.” Some Christians believe a passage in Revelation is a call “to retake seven spheres (or mountains) of cultural influence: religion, family, government, education, media, arts/entertainment, and business.” Well, yeah, the Christian worldview addresses everything in life, including these broad areas, and more. Jesus in the Great Commission said his followers were to disciple nations. That has implications for all these things, and more. I’ll start with this:
The perspective is ultimately built on a dual misunderstanding of Scripture and of Christ’s purposes in the world.
Those are some pretty big things to misunderstand! Here is what he believes the Seven Mountain Mandate misses in the passage in Revelation:
The passage was intended as a picture of the spiritual battle waged through all history until Christ returns. It was intended to give Christians hope amid their suffering and cultural loss.
Well yes, it was. The Christians to whom the Apostle John was writing were often being perThe passage was intended as a picture of the spiritual battle waged through all history until Christ returns. It was intended to give Christians hope amid their suffering and cultural loss. secuted violently, some giving their lives for the gospel. But are all Christians in all geopolitical and cultural situations throughout history facing the same kind of persecutions? Is Poythress saying that’s just the inevitable lot for Christians and there is nothing we can do about it but learn to “lose gracefully”? And notice he does something typical of such thinking, he spiritualizes it. Christianity supposedly applies primarily to “spiritual” things, not the mundane issues of life lived in culture.
He then commits a colossal non sequitur (the conclusion doesn’t follow from the premise), among many in this short piece. However one interprets the passage in Revelation he asserts:
the conquering warrior is always the crucified Christ, not a sword-swinging church.
It does not follow that just because the crucified Christ is indeed the conquering warrior, that the church can’t be swinging swords. We’re just supposed to sit back and take it? I guess, be nice and loving and not fight for truth or justice or righteousness or the honor of God? What does this even mean? He says after this:
Even if you’ve never heard of the 7M mandate (and its strange reading of Revelation), it can still be tempting to think Christ’s kingdom grows by “winning” cultural power and influence. If this is where we place our hope, it’ll be hard to stomach the losses.
This is a perfect example of his sloppy thinking. To his mind “winning” cultural power and influence is antithetical to Christ’s kingdom. Somehow Christians living out Kingdom values found throughout the gospels are not supposed to have “cultural power and influence.” Really? How was it that the Roman Empire eventually fell to the “cultural power and influence” of Christianity? Was that a mistake? Unbiblical? Something God never intended when he came to earth in the person of Christ? Why then did Jesus teach us to pray, “Thy kingdom come, thy will be done on earth as it is in heaven”? Maybe because God wanted us to bring the influence of heaven into the cultures in which we live? Just maybe? In fact, the very nature of God’s kingdom, the kingdom of heaven is to bring it “down” to earth, and when it grows it will always gain “cultural power and influence.” How can it not! You wonder how he and those who think like him interpret the parables of the mustard seed and leaven in Matthew 13. It sure seems that Jesus is saying that the influence of the kingdom of heaven grows inevitably and inexorably, and it cannot help but have influence in cultures.
The next sentence is even worse. Because we desire the gospel to influence the culture and have “cultural power” therefore we’re placing our hope in that and not Christ? Really? We can’t want Christ to be glorified and obeyed in the societies in which we live? That’s not Christian? Frankly, that’s insulting. Then he asserts we need to be concerned with how we are seen by the culture:
Evangelicals increasingly run the risk of being seen as sore losers in the culture war. Our inability to let go, to relinquish positions of public prominence and power, reveals a misplaced faith. Too often, we’ve entangled Jesus’s name with a political agenda, as mainline Christians did when they made the church into little more than a social club for liberal activism.
Oh my. I could do an entire post just about this! So it follows that if we want “cultural power and influence” and we have a tough time of it we’ll be sore losers? We’re supposed to glory in our losing? Really? He must think we aren’t aware that we live in a fallen world among fallen people in a fallen body. Losing and overcoming, and losing again, and overcoming, and losing again, and overcoming is called life! Personally or culturally.
I wonder if the Apostles and the first generation of disciples cared about how they were “seen” by the Jews and Pagans of Rome. And the gospel calls us to “relinquish positions of public prominence and power”? Really? What kind of doormat theology is this! And he has the gall to compare those Christians, like me, who think our Christianity compels us to a certain political agenda to the liberal Christians of the early 20th century? Really? As you can tell, the old Italian blood gets boiling when I read such calumnies. For you youngsters, that word means insults. And everything about that paragraphs reeks of self-righteousness. He and his ilk think they are above such mundane matters as “the culture war.” I guess as I said above, fighting for truth or justice or righteousness or the honor of God is “misplaced faith.”
I’ve written here about Tim Keller’s unfortunate creating of a moral equivalence between left and right. I’ve heard this called “third wayism,” as if there is some middle way, a more gospel way, between the radical left and the radical right, as Keller said. In our day, there is no “radical right.” And everyone on the left, including most Democrat politicians, and the entire legacy media, are Marxists, thus by definition “radical.” The “culture wars” were started by the left against the right (conservatives) in the 1960s, and we decided to fight back. Now Christians like the young pastor Poythress want us to roll over and play dead because fighting back is “misplaced faith”? Apparently.
There is much more fodder in the rest of the piece, so I’ll have to do that in another post.
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